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Loyal To The Ideals, The Face Of Reality

Posted on:2013-02-17Degree:MasterType:Thesis
Country:ChinaCandidate:W ZouFull Text:PDF
GTID:2215330374962149Subject:Special History
Abstract/Summary:PDF Full Text Request
Zhuangzi, a famous philosopher, thinker, writer in the Warring States period, is the principal founder of Taoism, and carry forward, is a unique landscape in the history of Chinese thought. Zhuangzi has inherited Laozi's "Road", who respect for Nature, to advocate freedom, the desire to establish the "Dao's World". But in the real world, the Zhuangzi face is brutal politics, war and frequent expansion of desire and Wisdom and the bound and so on, all this runs counter to the "natural"! The great contrast of the ideal and the reality Zhuangzi endless pain, excitement, anxiety, there is an urgent need to find a balance! To face the reality of "no way" a strong sense of social responsibility to promote Zhuang Zi "salvation" point of departure to fierce criticism, trying to free myself to wake up the world, to establish the "proper way" world reality and rulers. He criticized the monarchy, advocating inaction-and-conquer; critique of civilization, virtue and ingenuity fame, advocating a return. But is attacked and did not bring the desired results, Zhuangzi only choose another road,"saving" desperation to adapt to reality, the body insurability. From the point of view of preservation of life to the rebirth of your health, life along the world security, traditional natural material Yet this position of survival, useless; Kenotic to tour the heart from the point of view of preservation of the Mind, Shinsaibashi, Oblivion, homogeneous material beyond the inevitability of, leads to spiritual freedom, the pursuit of "Life and death no change almost had" swim outside in the dirt."the funeral Nothing chest times of peace and quiet. So the end result is that the "shape Morrow heart Morrow, and," by clouds, imperial dragon, travel almost universally outside the spirit of "Happy".Needless to say, Zhuangzi has a strong sense of social responsibility. The face of no way to society, he actively sought to change the desire to save the world, wake up the world to criticize social reality, to put forward their own political ideals. When found this practice of your own expectations in favor of saving lives, from the systemic and two angles, seeking a balance of social reality. Heart-shaped separation, the externalization of, complement each other, both the preservation of life and free in spirit, spiritual tranquility. Although this Happy just spiritual, and the "nature" differ, but this is the Zhuangzi best choice under the circumstances, so that the shape and both ends of the heart separate. The face of reality and the ideal conflicts, Zhuangzi, a positive attitude for us to seek a balance:The shape Suishun secular in order to protect yourself, heart Happy freedom to the whole sex. After the Let all things," homogeneous material "," Let life and death "of smooth material nature, and objects all of, so that the realm of its capability to pass on the Avenue. To achieve a real "Getaway"-"Heaven and Earth and gave birth to me, and all things with me for one." Individual life, the value of unlimited sublimation.Paper from the perspective of text interpretation, and analysis of relevant ideas, and explore the the Zhuangzi kernel and logical system, its ideological origins, future generations of in-depth analysis, from the depth of breadth to explore the mining of this problem, in order to clarify the Zhuangzi as a wholecontext. In the prevailing social "heart" and "heart" how should the Department, and other thinkers of the Zhuangzi in the same period, and how to deal with this problem? In comparative study to understand the mentality of the ancient intellectuals to understand the ideology of the people at the time, to further deepen the understanding of Zhuangzi's thought. Through analysis, to its dregs essence, those factors conducive to the survival of the Chinese nation, beneficial to the human development to be integrated and improved, making it an integral part of the national character. Its significance lies in a unique way of thinking perspective and a broad ideological space open to us, Opened up a wider area for us to further explore the life, values, and the spirit of the ideal significance, Play an active role for the improvement of our individual personality, the optimization of the national character and harmonious development of society. Reshape a harmonious relationship between man and nature, Heaven has important practical significance.
Keywords/Search Tags:Chuang-tzu thought, nature, life puzzle, general insurance, heart-shaped balance
PDF Full Text Request
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