The Theory Of The Eastern Han Dynasty Confucianism Complementary Effects On The Taiping Jing

The social crisis in the Eastern Han Dynasty complete collapse of the Han Dynasty, socialeconomic structure, political structure, cultural orientation has also undergone a major shift. Thelate Eastern Han Dynasty the once prosperous moment Confucian Classics gradual weakness, anunprecedented crisis of faith in society as a whole. Taoism in the specific historical conditionsgradually penetrate to Confucianism, become when people Remedies complement partialideological weapon, the Confucianism and Taoism Suicheng the fashion. The face of the volatilepolitical situation, many Confucian scholars away from the center of power of politicaldisappointment, turned his mind to engage in academic research, show Confucianism andTaoism, leading to an accumulation of hundreds of new style of study.The late Eastern HanDynasty, social crisis intensified, as the Han Dynasty orthodox theological heresy "Peace" wasborn!The core of the religious thought of the "Peace" is "Heaven isomorphic, Confucianism andTaoism, Confucianism and thinking its impact can be seen everywhere, embodies the basicarchitecture."Peace" in relations with Heaven that day with the people of this one, essentially thesame, based on mutual induction, mutual influence, and thus lead the mutual inductionphenomenon similar things in nature mysterious demonstrated its interaction between heaven"religious theory."Peace" the theory of the "Order of the negative real social inequities, had aprofound impact on future generations, and has gradually become one of the basic teachings ofTaoism. Life On the concept of the "Peace" showing "life is the days scheduled" and "life itself"are two different tendencies, by the "Order of the negative said unify its unique system lifetheory."Peace" that the fortune of people today are derived from ancestors behavior evil good,and at the same time the behavior of the people today will get the fortune or misfortune of thedescendants. The causal relationship, from the perspective of their ancestors is "negative," Chengsaid from the perspective of future generations, the generations both negative and each other. Thephilosophical foundation of the Order of the negative thinking is the Way of Heaven origins tothe ancient theory of poetic justice for the family. This article is divided into the "Order of thenegative negative personal commitment, Social Order of the negative nature of the Order of the negative three types.The basic framework of the "Peace" Confucianism and Taoism exists not only in itsreligious thought, and widespread social and political thought, mainly for the people of thepolitical ideas and political ideas of the sage. Influence of Confucianism, Taoism and variousfamily thought of the people,"Peace" also put their own people in this theory, including the Kingand the thought and works people anxious "and" thrift "Yangmin of the law."Peace" that theemperors For Drive for Peace, Xian Chen Liang Li adjuvant, and therefore proposed a series ofelection officer of the law, including the details of its election, selecting and appointing capable"and" submissive directorcovers the importance of selecting the virtuous, selecting standards andany Yin method many specific aspects of the actual political operation. The lower labor religiouswritings of the people’s way of thinking as a closer, a unique social and political thought of the"Peace", but whether it is the thinking of its people or Yin thinking neither radical departure fromthe mainstream framework of the Han Dynasty.