Marx’s Theory Of Alienated Labor And Its Contermporary Significance

This paper mainly focuses on the inherent relationship between the criticism on alienated labor and the philosophy of Marx. It is concluded here that the criticism on alienated labor is essentially born out of Marx’s deep concerns for the existence of being itself. Marx transcends the principle of internality in traditional philosophy, namely figuring out the fundamental opposition of duality in modern philosophy by thoughts on the practices of criticism on alienated labor, on the basis of which communism idea on the complete liberation of human is proposed. Hegel views philosophy as the path for spirit as the man’s existence, to recognize itself, in this way discussion on philosophy is precisely on man itself. For this reason, Marx’s breakthrough of philosophical principles in economics is a brand-new interpretation of man’s existence in nature.The paper consists of three parts:Chapter I, On the presentation and development of alienated labour, with the theory of Hobbes, Rousseau, Hegel and Feuerbach’ presented in a row.Chapter II, Analyse the origin of the criticism no alienated labour, from Marx’s discovery of the denial of man in reality in Hegel’s speculative philosophy and Feuberbach’s criticism on Hegel confined to metaphysics still. In addition, discuss on the four regulations through the alienation of material, activity, the genus essence of man as well as between man and man.Chapter III, On the significance of criticism on alienated labour, divided into three facades: first, it builds up the metal fodder for historical materialism based on practical principle; second, it lays the foundation for communist idea; finally, analyse the means adopted in the criticism and the positive note proceeding from reality.