The Internal Logic And Hardship Of Paul Sartre’s View Of Freedom Change

As a conscious move social main body, the person is in essence the pursuit offreedom and the creation of life. The problem of freedom becomes the people mostconcerned about the problem, and the pursuit. As a main representative ofexistentialist philosophy-Paul Sartre, he spent his life thinking about freedom. In thewest, Sartre’s philosophy is also often referred to as "philosophy" of freedom.The capitalist society in the20th century was not because of the progress ofscience and technology and productivity development as freedom, democracy, socialhappiness, but the loneliness, alienation, worry and despair filled with everyone’shearts. Sartre from his own class for this position and philosophical point of view, forfreedom in this paper. But because of a series of social and political change and thereplacement of the corresponding social psychology, and forced the Sartre changinghis questions about freedom of thinking, which makes the development and change ofSartre’s freedom thought has the unique era characteristics. In order to correctunderstanding of freedom, it is necessary for us to Sartre in different periods, differentstage of the liberty thought transformation were studied. In this paper, the main task isto analyze the Sartre in different periods, different stages of freedom thoughttransformation and the transformation of the internal logic, and analysis of theproblems of the liberty in the transformation process, at the same time using themarxist dialectical materialism and historical materialism, the stand, viewpoint andmethod of transformation of Sartre’s freedom to make objective of seeking truth fromfacts, so that people can correctly understand, Sartre’s idea of free draws its positiveelements can promote the progress of human society, criticize its ridiculous, errorpoint of view, and to better guide the people to the correct understanding of what isfree, and how to better the pursuit of freedom.This paper is divided into six parts:The first part, the theory source of Sartre’s free thought. Sartre widely withphilosophical works all his life, he is clever, absorption, and based on the idea ofpredecessors, the digestion, absorption, and the integration of their own thoughts,formed his own theory. So the first part is mainly the specific ideological and theoretical basis of analysis of Sartre’s freedom theory.The second part, the individual absolute freedom of----"being andnothingness". This is the first time in the development of Sartre’s freedom. Thinkingabout "being" has always been the Sartre is a fundamental problem. So the secondpart first introduces Sartre ontological basis of freedom, there is freedom. Thenaround the freedom and necessity, freedom and choice, and action, to introduce themain content of this stage Sartre freedom.The third part, the individual’s relative freedom----existentialism is ahumanitarian. From the second world war to Budapest in1956, is the second phase inthe development of Sartre’s freedom thought. War rolled Sartre in the swirl of socialand political life. Experience in the war, together with the postwar French generalsituation of the intellectual community, forced Sartre changed their political attitudes,amended their absolute freedom of ideas, so the third part mainly introduces Sartreabout the content of the individual relative freedom.The fourth part, associated with social individual freedom——"the critique ofdialectical reason. From1957to1957"may storm" is the third phase in thedevelopment of Sartre’s thoughts. Sutter admitted, the philosophy of marxism is notonly our time beyond, however, he also believes that the contemporary marxists havemade marxism become a zombie doctrine, make marxism suffer from a serious"anemia", and treat the anemia means is Sartre’s existentialism. This part mainlyintroduces how Sartre put individuals in specific social and historical environment toexplore personal freedom.The fifth part, the plight of Sartre’s freedom to. Sartre’s freedom is a kind of getrid of all the objective necessity and causality of absolute freedom, while Sartrethrough the path of the existential philosophy has set a radical atheism, exist in thefreedom of people to deny the existence of god, but it is undeniable that Sartreresearch there are still some difficulties for freedom. This part mainly introducesSartre when the liberty to encounter difficulties.The sixth part, Sartre’s philosophy of freedom. This part mainly is to use thedialectical materialism and historical materialism of marxism stand, viewpoint andmethod of the transformation of Sartre’s freedom to make objective evaluation, enablepeople to correctly understand, Sartre’s idea of drain Sartre, intended to promote theprogress of human society in the positive factors, and criticizes its ridiculous, error point of view, and to better guide the people to the correct understanding of what isfree, and how to better the pursuit of freedom.