The Comparative Study On The "Doing Nothing" Thought Of Huang Lao Bo Shu And Lu Jia’s Word Jargons

Huang Lao Bo Shu and Lu Jia’s Word Jargons are although belong to different era, butboth has the many in common in "doing nothing" thought.First, their "doing nothing" thought is from the thought of Lao Zi’s "nothing". In theory,both advocate in accordance with the principle of "dao" for political activities,"dao" is theobjective law exists in nature, for politicians in the way and do it.Next, Huang Lao Bo Shu and Lu Jia’s Word Jargons all the way to Lao Zi of thecorresponding reform. In Lao Zi of the ways of basis, Huang Lao Bo Shu emphasized theimportance of "heavenly", and Lu Jia’s Word Jargons in a more prominent "governance" is ofgreat importance.Last, Huang Lao Bo Shu and Lu Jia’s Word Jargons in political thought that the commonmain is to require that the ruler have to "quiet unreal, torture and virtue", assigned to specificpolicy requests the rulers to "tax relief, use of punishment carefully", and do not too muchintervention of people’s economic activities, especially the agricultural production.Huang Lao Bo Shu and Word Jargons existence lots of the same places, but there aremany subtle differences.The first, the so-called "dao" of Huang Lao Bo Shu refers to heaven, and the relationshipbetween the nature is more close; but Lu Jia speaks of "dao" refers to governance, namely theway of rule and governance, and the relationship between the human society more closely. Incontrast, the heaven is more close to nature and philosophy. But the governance is more closeto the human society and the political rule."Nature" to the influence of Huang Lao Bo Shu isbigger, and Word Jargons more will focus on his eyes on the human society itself, throughsumming up history to explore the rise and fall of political rule.The second, Huang Lao Bo Shu and Word Jargons also have different understanding intreatment of "the punishment and virtue". The "punishment and virtue" thoughts is and Yinand Yang together, on the surface the virtue with Yang are the first, in fact, more attention touse the punishment, the thought is from the summary and correct of Confucian school what isRule of righteousness and praise highly, but don’t use by governors. The Word Jargons in righteousnes, that the heavy virtue light punishment, this idea of Lu Jia also comes fromserious political reality of the early Han Dynasty. The Qin Dynasty one-sided emphasis onrule of law, and as for punishment praise highly perish, but in the early Han Dynasty, theeconomic damage and the livelihood of the people hard, the first priority of the rulers is torestore production, and in so the real condition, Lu Jia puts the "doing nothing" of Daoismand the righteousness thought of Confucianism together, it’s ideal society of Lu Jia yearning"the best society ".As the early Han Dynasty guiding ideology of the ruling class, from the thought of"doing nothing" of Huang Lao Bo Shu and Lu Jia’s Word Jargons have been extremelysignificant influence in early Han Dynasty political rule.The early former Han Dynasty, the war has just finished, all need heavy construction.The study of Huang Lao advocated by the quiet unreal political thought to meet the socialreality of the early Han Dynasty politics. At the beginning of Han dynasty, thinkers of HuangLao use the thought of "dao follow the nature" for state and social management, claimsgovern by doing nothing. This is the line with the social development needs, also make greathistoric achievement. In the study of Huang Lao paterian idea of purity, under the guidance ofthe thought, the rulers of the early Han Dynasty even the whole society praise highly the studyof Huang Lao. The rulers of the early Han Dynasty learn from profound lessons of the QinDynasty that the short-lived, and take the policy of "taking rest of the people, and tax relief ",in a short time, restored the social production, and stabled political governance of the HanDynasty.