The Research And Study Of DuoXu Tibetan’s Belief And Culture

DuoXuTibetan is a branch of Tibetan ethnics, has its own long history and culture, could trace back to Tang Dynasty, it has a vast distribution which expands from north to Henan and east to Xichang, full of small phase ridges, and to the west of the Yalong River area, and now are mainly found in Mianning County, in Anning River along the coast of Huian, Chengxiang, Ha Ha, Fuxing, Xichang, Yuehua etc, They self proclaimed as "DuoXu", Han Chinese called them "XiFan", Yi called them "Wo Zuo" Many DuoXu people think they use a different from others. Which speaks "local dialect", which differs from other dialects used surrounding Namyi and Ersu ru Tibetans. At the same time, many DuoXu people never think of themselves as a nation, but people also use unique "local dialect" on the Qingzang Plateau together, and that their ancestors came from Tibetan, they generally Tibetan spoken in Dege, which locates in the Kam area is the "Mandarin" for Tibetans. Many DuoXu people, they can accurately distinguish who is much the same ethnic group, or those who are not, at the same time, they also can accurately distinguish which one is Tibetan, which people are not Tibetan.In DuoXu history, many people experienced from prosperous to decline. Which made the living area gradually shrinking, language, architecture, clothing, wedding and funeral, beliefs and other cultural characteristics gradually had changed, but we can still see its unique cultural life, the culture not only the Tibetan ancient religion, also together with combination of other cultural elements, which is influenced by the Han culture is particularly profound. We can observe the existing multi DuoXu experience many cultures to cultural survival, especially the ancient culture of imprinting, sacrifice these cultural imprinting in many DuoXu holidays as the carrier, reflecting their unique aesthetic value and emotional belief, also the boundary behavior mutually with other ethnic differences, demonstrated its unique ethnic emotion and ethnic consciousness.The dissertation consists of introduction and two parts of text, the introduction part elaborated from three aspects the reason of selecting the topic and the research of the academic value, the academic research on the status of Tibetan multi continued, and the research methods, this thesis adopts the theory and innovation. The text is divided into three chapters, the first chapter on the basis of a large number of historical materials, the basic situation of the DuoXuTibetan history and culture and the survey locations were described in detail. The second chapter on the basis of investigation and research the multi-level Tibetan cultural belief, and on many DuoXu Tibetan deity worship and religious occupation were introduced in this paper. The third chapter through many Tibetan cultural relics DuoXu belief existing holiday "tsobardro" and "Jayleedro" and "Gu Chabjee", the sacrifice ceremony research, detailed descriptions of many DuoXu Tibetan folk beliefs rituals and worship activities, deep culture symbols of various beliefs which are visiting among them, a comprehensive introduction to the connotation of religious culture, this part also to one of the existing religious sites of the remains of Moporo Bon teaching as an example is studied. Through the research, on many DuoXu Tibetan festivals and cultural beliefs and life consciousness is analyzed, at the same time through condensation, education, cultural inheritance, cultural functions of regulating etc. Many DuoXu Tibetan festival, ethnic identity and national identity, explains the ethnic accumulation of festival culture of ethnic consciousness and social network relationship.