Prolegomena And Practice To Tian’xia Confucianism

The development of Confucian studies is not equal to the development of Confucianism, the tendency of ancient runes is closed, conservative, this tendency is open, the progress of literature.Unfortunately, the research on this literature became the ancient runes, because research is not development.In the spring and autumn as a majestic advances in theory, its inherent purport is developed.Historically, when the time changes, the spring and autumn period and the learning can always reverse this open new, right, shows a unique charm.Now we are in an age where ceremony music bad, value diversity, spirit of the age calls for a new age philosophy.Ram to learn several times on the proving ground of history, but both dong and kang youwei, has not adapt to the era of today. Why is that?On the one hand, the male sheep tend to be liberal political philosophy, and the need of times is GuLiang with characteristics of communitarianism.GuLiang as LuXueZheng pulse, on the other hand, the value of it is far from being developed."The world of Confucianism" is based on the view of Confucianism, theoretical resources thanks to GuLiang, as well as to the Confucian "music" (and) culture, the "learning" culture a new interpretation.With western "cogito" philosophy basis is different, also different from excessive emphasized "cultivate one’s morality", "self-supervision", and "reflection" with inward tendency of Confucianism, which is based on the maximization of "benevolence", based on the potential "the other", not far from the world.This paper tries to solve the problem of the spring and autumn period and the reflect of social justice, culture centripetal force problem, which is the spring and autumn period and the problem of "new king", because the king is not only the king, "a Wang Dafa" is also "of Kings, who’d returned to also" king.To solve these problems, how can people of different values cooperation, how can the world harmonious problem is solved.