The Study On God Xeulsha Belief Of The Ladhol Ethnic Group

God Xeulsha Belief is Ladhol people’s native belief. Its behavior, which represents as a habit, explicitly or implicitly fills up among local life.When analyzing the New Year celebrations, daily activities as Calling soul back, Exorcism, Blessing, and the rebuilding of Fuq Temple, we could see the existing state of God Xeulsha Belief as behavior practices in Datangzi Village. They meet with God Esha through collective New Year celebrations and then get access to return and purification. They also ask God Esha for help to maintain the smooth life as soon as they need. God Xeulsha Belief represents as a non-reflective habit and daily behavior. It’s hard for the locals to pull it away from their life and make special analysis even though they could feel it. But they have such a strong feeling that they should do it, so that they have an unshakeable conviction about how to practice, which makes them rebuilt fuq temple.On the issue of "who is God Xeulsha", for the locals and otherness, God Xeulsha is unanalyzable and analyzable. Unanalyzable God Xeulsha, in the visible and invisible form, exists in different cultural bearers and in different levels mixedly. Analyzable God Xeulsha becomes the object of otherness’s analysis with a variety of extension. God Xeulsha is a meticulous father, the supreme god of both sexes; it also represents the self prototype. The process reflects the focus of the interaction between two sides has transferred from the locals to otherness. Myth text the start of analyzation; the process also reflects an integral and interactive practice between the locals and otherness; it also gives us a good opportunity to review ourselves and then to get a better understanding of God Xeulsha. As to the question of "what is God Xeulsha Belief", it fills up among the locals’folk life as a non-reflective existence and insure everything goes well. God Xeulsha Belief maintains order and stability by incorporating the foreign into the overall, which is its self adjustment and foreign practice. Believing God Xeulsha is also a psychological practice, a transcendental consensus and a way to pursue the implementation of self. All these insure the God Xeulsha Belief’s existence in Datangzi Village, in which way it adapts to and responds to otherness through their interactivity. With the emphasis on the process of belief, people increasingly pay attention to understand belief in the local’s life. Belief itself has becomes a practice process, which reflects the locals’subjectivity. Fieldwork and writing are also a process of practice and re-practice to the fieldworkers, which is a part of self understanding, construction and writing; it is also the communication between self and the other, which implies choice and presentation form their own purpose and background, which leads to the different classification and division. So the final product is always a result of the interactive practice.Meanwhile, the interactive practice is a continue process, and the views of others is the product of different stages. Whether they are modest, and what the impacts on the local are, to know these needs to go back to the local’s life instantly or diachronically.