| This paper examines the development of Buddhism in the Sichuan region was originally passed in time, the path into the Buddhist population in Sichuan, as well as Southern and Northern Dynasties Buddhist Sichuan region. The first chapter focuses on Buddhism was introduced to China in the first several theories that the record of the most significant and more credible, when the Eastern Han Ai Ting Yuan Dynasty (2 BC), Dr. disciple Qinjing Xian, from yueshi Iranian envoy deposit granted Sutra begins. The second chapter is a focus of this paper examines the introduction of Buddhism in Sichuan path. First discussed the "Southwest Silk Road" on the possibility of early Buddhism spread problem, scholars in the "Southwest Silk Road" Buddhism was originally passed in Sichuan question whether large differences play a role, according to the literature and the author now seen in archaeological materials, combined with previous studies that southwest Silk Road could be a path of Buddhism was first introduced in Sichuan. Secondly discussed other possible paths Shu Buddhism, advocates from outside the Yangtze River in addition to passing, crossing the border of Qinghai Road Tuguhun is also a very important path, the road along the Minjiang River traced by Songpan meadow, near the stone Shanxi line has Golmud, Golmud westbound from the complex, while the more Altun mouth to Shanshan; or from Songpan mountain meadow near the west-dipping northward to Qinghai Lake, the complex turned to the West, the more Altun ports along the northern margin of the Qaidam Basin, into Shan good eastern boundary. Shanshan complex is divided into two by the way:the way west, and "Han" co-written Western South Road, exit via Khotan; way north to Gao, and "Han" is written in the Western North road together, through Kucha, then westbound exit The third chapter is focus of this paper examines the introduction of Buddhism in Sichuan path. First discussed the "Southwest Silk Road" on the possibility of early Buddhism spread problem, because scholars in the "Southwest Silk Road" Buddhism was originally passed in Sichuan question whether large differences play a role, I limited level, did not conduct an independent study of the issue, the wording used mainly to Mr. Wu Chao argument with the idea that in the Eastern Han period to Shu Buddhist entering Sichuan, Southwest Silk Road has not been all through, did not become one Shu Buddhism paths. Secondly discussed other possible paths Shu Buddhism, advocates from outside the Yangtze River in addition to passing, crossing the border of Qinghai Road Tuguhun is also a very important path, the road along the Minjiang River traced by Songpan meadow, near the stone Shanxi line has Golmud, Golmud westbound from the complex, while the more Altun mouth to Shanshan; or from Songpan mountain meadow near the west-dipping northward to Qinghai Lake, the complex turned to the West, the more Altun ports along the northern margin of the Qaidam Basin, into Shan good eastern boundary. Shanshan complex is divided into two by the way:the way west, and "Han History" co-written Western South Road, exit via Khotan; way north to Gaochang, and "Han History" is written in the Western North road together, through Kucha, then westbound exit.The fourth chapter explores the Buddhist population into Sichuan. On the one hand, Western monks are considered the most direct carrier Shu Buddhism, and on the other hand believes that moving its population belongs to the Western monks can not migrate separated, Western monks often travel the path of migrating its population belongs to background. However, on this point, there are many issues to be resolved, such as the Western Han population in Sichuan after entering exactly what ethnic group, their faith status, and the specific reasons for their migration situation is like. To the introduction of Buddhism in Sichuan have more specific knowledge also need further research to understand these issues.The fifth chapter examines the Southern and Northern Dynasties development of Buddhism in Sichuan, mainly through the historical records of the monks found the information comb to render.The sixth Chapter focuses on the development of Buddhism in Sichuan Liang, Liang served mainly through interest mostly from provincial governor to investigate the behavior of BuddhismBuddhism first entered Sichuan, when the Eastern Han Dynasty, and the first manifestation of the statues are mostly used for burials, such as the portrait of bricks, money trees, and presents an obvious and inherent belief in immortality even native combines the features of witchcraft. On the incoming path, Southwest Silk Road route seems to be the earliest introduction of Buddhism in Sichuan. Southern and Western regimes in the communication process, the role played by the Qinghai Road even more prominent than in the Hexi Corridor, in this way, there are many monks preaching and method for finding footprints. In Buddhism, the process of entering the Han, Western non-Han ethnic groups, that is known as a barbarian, played a significant role. The tour of the Western monks often migrate its an ethnic background, but in the current research on this issue is not sufficient, after including the Han ethnicity into the Sichuan region barbarian, economic life, beliefs conditions, causes and migration routes and so on. For in-depth discussion of these issues will help us learn more about Buddhism when entering the Sichuan circumstances. On the development of Buddhism, Sichuan initially lagged behind the Yangtze River region, but especially in the Northern and Southern Dynasties, a beam generation, showing a thriving scene, this area is located in Southern Sichuan and Western regime only way traffic, many monks exchanges related to the heart and then on the other hand more and sophisticated method for finding the monks school Road, Hong Hua Shu inseparable; addition, Yi Liang served as governor of Buddhism also contributed mostly from Sichuan Buddhism in this period of prosperity an important factor in development. |
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