Laozi’s Xuande For Moral Education In The Contemporary China

"TaoTze" Chapter proposed the "Supreme" concept, stating that "Bearing and nurturing, Creating but not owning, Giving without demand ing, This is “Xuande”."Xuande" as a highly abstract morality, and its essence is the "Road", that record of fertility, of the Statute, to grasp the overall achievements of the universe roots, internalization and concentrated presentation. As "the road to a" on the German, and D’Dade, there is a Supreme childbearing things without appropriation, in order to count all things without merit, and not long keep master of all things spiritual qualities or attributes this is a comprehensive grasp of the "Road" essential attribute, and within the spirit of enjoyment, confirmed the value of the Supreme rational, ethical character and spiritual realm. Xuande set Dade, "but the road is from" and the German "not moral", "doing nothing without that" in one, a kind of justification "rather than the pursuit of possession, dedication and not asking for the" moral character and Virtue Ethics. By the visible, Xuande is a purely moral, high moral purpose and inherently good and good morals, and it kind of "losing virtue" under German and flashy formalism or tools are essentially moral the difference.Contemporary moral construction need to carry forward the "I" "Supreme" Thought. Xuande only promote thinking, in order to truly create a "desecration of the United States rather than the pursuit of beauty," the pure moral atmosphere, get rid of utilitarian ethics, morality and pragmatism negative impact formalism moral character behaved in preparing citizens work hard to be able to ethical spirit of the Chinese nation’s great rejuvenation.