The Temple And The Construction Of Relationship Between State And Society

Xibo is the minority nationalities in the north of China, living in the remote mountain area, to fishing and hunting for a living, because they are good at war, the Qing government after that will they moved to Shengjing, prefectural Party committee to the task. Xibo moved to Shengjing raised versus built a temple, to worship the gods and Xibo people have a big and small are here to worship, incense very peak, here can be described as is their spiritual home. But to on the eve of the liberation of the temple was severely damaged almost disappeared. After the Third Plenary Session of the Eleventh Central Committee with the implementation of the party’s ethnic and religious policies, under the joint efforts of the government, the Xibo people and the majority of the people, the temple has been restored.I found in the research, development is not satisfactory in the temple: on the one hand, after the restoration of the ancestral temple area accounted for only 1/2 of the original; on the other hand, due to the lack of leadership and organization corresponding to the scale of the activities, formed in the temple to enhance the feelings between people, the lack of publicity in the temple in west section it can be scattered Xibo people gathered in the temple, and it is difficult to find such a chance, the other time to the ancestral temple of Xibo people are individuals, the number is not much, but in the Qing Dynasty temple incense is very strong, the ancestors moved to the West feat, also left a valuable example for later, in 2006 was named the temple of Xibo national key cultural relics protection units, in 2014 was awarded the temple Xibo national unity and progress of education base, visible Temple Cultural Connotation Is recognized by the state and society.Now people are able to have no worries about food and clothing days, the lack of precisely is spiritual comfort, as just into the Shengjing Xibo, need a group activity. Now the annual Lunar New Year in April eighteen the Xibo people will hold a solemn ceremony of worship in the temple, which has already formed the scale. In Xibo people eyes, the ceremony of worship is sacred, reflected is the cultural characteristics of the nation; in the country seems to be important is the content in line with national standards, not only in the religious ceremony, also reflected a variety of exhibition hall in the temple. These are full disclosure out of traces of national standardization. The author tries to from the temple after the founding of the people’s Republic of China of research and to explore temple in the perspective of relationship between state and society changes, and to explore in the evolution of the ancestral temple of all forces plays what role.This article mainly includes four chapters. First chapter is to comb the collation of literature as well as the general idea; the second chapter describes the temple at the beginning of the establishment of the construction pattern and its internal religious beliefs and now the construction pattern and management pattern; the third chapter elaborated temple was just built up to now the evolution process, namely the Lama Temple to temple to changes in the transformation of the exhibition hall and temple in religious activities; chapter four tries to changes of the ancestral temple of theoretical analysis, from the two aspects of national level and Xibo people of their transformation of the ancestral temple have what effect.