| Poverty alleviation has kicked off a new round of wuling mountain area, but in theprocess of poverty alleviation should be how to deal with the ecological environmentproblems encountered, in today’s emphasis on scientific development is particularlyimportant. This topic will proceed from the Angle of cultural ecology, in ancientcultural county family, hole village in hunan province as an example, discuss the localwater resources, vegetation and industrial structure and the relationship of the traditionalculture of tujia nationality, the cultural adaptability to the ecological environment, studythe traditional culture and the ecological environment of the coupling body traditionallivelihoods and the height of the ecological environment adaptability, to reflect on sometime ago we poverty alleviation and development work of the pros and cons.Tian hole Tujia traditional livelihoods are characterized by both livestock andforest development, supplemented by a small amount of dry land crop production. Thistraditional livelihoods well adapted to the specificity of the local natural environment,the development of animal husbandry and forest full use of local natural resources,poverty alleviation has an excellent efficacy, more importantly, it is not withoutconsuming more than the local water resources, conducive to the realization ofsustainable local development in the premise of maintaining the ecological environment.However, after a long period of time, the local anti-poverty policies, ignoring thespecificity of the local ecological environment, local Tujia people deviate from thetraditional livelihoods of local industry abandoned the inherent advantages of improperconduct poverty alleviation, environmental impacts of the injury, did not achieve theeffect of poverty alleviation.From the changes of vegetation, we can see that: During the Han culture andcultural interaction in Tujia Tujia culture is a passive acceptance of the affected party. Itis this cultural trend, Tujia original culture is often overlooked side, under the rationalityof the Han culture is also rolling lose their position. Whether the promotion of ricecultivation in the1950s, or the eighties and nineties of the large-scale cultivation of pine,or is the current implementation of the tobacco plant, vegetation changes caused by theconversion of vegetation pattern appears to be, in fact, Tujia culture is a byproduct ofthe decline brought about is that we ignore the adverse consequences of the originalculture of the Tujia reasonable elements brought in poverty alleviation and developmentprocess.Although the local water situation is subject to the constraints of the naturalenvironment, but more important is man-made. Beginning, to poverty alleviation, thegovernment spared no effort invested heavily, such as Solitaire drainage project willcost more than ten million, but the drought season, water is still inevitable. Poverty in the previous stage, we want to arable mountain paddy mind did not materialize,and gradually turned into a barren paddy fields of tobacco, the original relatively fertilelowlands of the valley is long corn. Through drainage pipes rice, rice by Tian holetransformed into the land of plenty, it is logical when the original poverty, it is preciselythis logic has become the local fortune obstacles. Enormous human and materialresources run out of energy and financial resources of local people, including valuabletime, did not have to make up the drains to become the breadbasket of the local, butgreatly increases the evaporation area water conflicts water shortages become moreprominent.Tian hole through poverty alleviation, we can know: To eliminate povertyalleviation and development of ecological concerns, one of the strategies that we cantake is to follow the path of ecological poverty alleviation. Ecological way to go to helpthe poor, we must first review the characteristics of the local natural environment, andits specificity was found to protect our behavior more targeted poverty alleviation inorder to protect our behavior without departing from the local real poverty. Secondly,we must respect the local history and culture, respecting local cultural practices, so thatlocal people engaged in the things they are good as possible. Culture is inertia, if wecan use the existing cultural habits, then our poverty will easily accepted, will savecosts, but also to reduce drag. Third, we must fully to its traditional local livelihoodsreasonable ingredients and use them effectively, because the only way we can be moreeffective in maintaining the ecological safety. Finally, ecological poverty should be anintegrated approach to poverty reduction, we advocate combining traditionalknowledge with modern science and technology, but in the adoption and introduction ofscience and technology must be prepared before a full investigation and assessment, inthe use of the monitoring process must be done and reflection, for the introduction ofalien species is to be cautious.One strategy summary, the elimination of poverty alleviation and development inthis issue, we can take is ecological poverty, the way to go is to help the poor roadecology, ecological security should be one of the bottom line of poverty alleviation anddevelopment activities, and any damage to the ecological security of PovertyAlleviation and Development poverty is not ecological, it is impossible to be successfulpoverty alleviation. |
