Government Administrate Temple:The Reconstruction Of Power Structure Of Cyan Stone Mother Folk Belief Space

This paper based on the fieldwork of the Northeast Region Cyan Stone Mother Folk belief and Qingyan Temple fair,from the perspective of Folklore,Sociology and Anthropology,study on the changes of Folk beliefs in the contemporary power structure.This paper analyzes the changes,relationship and the change of the structure pattern of the three kinds of powers represented by the state,local government and civil society in the process of rebuilding the Folk beliefs.After the reform and opening up,with the relaxation of China’s ideology,local traditional beliefs and rituals distinct from orthodox religion source from the bottom of the masses of popular beliefs,its development are very fast,but temple fair as the common carrier of Chinese traditional folk culture and folk beliefs,its changes reflect the development trend of Folk beliefs.Through the analysis of Qingyan Temple fair,it is founded that the power relations and the driving force are not easy to be detected in the field of belief.So this article starts from here,strive to resolve in the period of social transformation,the power of the parties how to play the game and integration in the process of remolding the Folk beliefs and form a new pattern of power relations.This article mainly discuss the power structure reconstruction of Qingyan Temple fair from four levels.First of all,is the origin of the Cyan Stone Mother Folk belief and the history of Qingyan Temple fair.This paper introduces the origin and the outline of the northeast region’s first big temple-Qingyan temple,and discussed how it carry forward the striking one snag after another until now depends on Cyan Stone Mother Folk belief.Secondly,explain the forces of Qingyan temple and the role they play in the temple,the interaction of these characters constructs the belief field.In this field,the state,local government and civil society,each division have its position,interrelated,formed a close correlation.Again,analysis local government how to integrate the power of the state and civil society,effective using regional cultural resources,transforming folk cultural heritage into cultural resources and developing economy.Specific as Chang Xing town PartySecretary Tao Xiangde an example in-depth analysis the management and control strategy and development strategy of Qingyan Temple belief space by the local government.Finally,the author discusses the characteristics and defects of the comtemporary folk beliefs structure reengineering.Qingyan temple space is a power with flow pattern,the behavior of the government in the management of the temple fair and redistribution of social resources vigorously promoting the development of local economy,culture and education,but have some negative value orientation for the development of Folk belief itself.Through the analysis of the full text,the power pattern of Cyan Stone Mother Folk belief space is based on reciprocity.In fact,the power structure is the competition between the state,the government and the civil society.However,the folk belief is a popular culture "the habitus" since ancient times,it regulates people’s daily behavior,Shaping people’s ethics and can adjust the civil order from the bottom up.Therefore,this paper concludes that the development of Folk beliefs should from the perspective of human,consider the function of human nature in the change of Folk beliefs,reflect on human progress,and ensure the healthy operation of society through constant cultural introspection and adjustment.