Reconstruction Of Temples Under The Revival Of Folk Beliefs

Since the 1980s,as the country's attitude toward folk belief has been changed,folk faith activities have gradually recovered,and more and more folk temples have been rebuilt.Temples as folk belief activities important place to start,as villagers beliefs demand expression one of the important expression form and carrier,around the reconstruction of the temple has become an important symbol of the folk belief recovery.From the point of academic history,many places "build temple" mostly belongs to the village public behavior,and this article selects the reconstruction of the jade emperor pagoda is wei village belongs to predominantly Wei Yongchun family behavior.The process of rebuilding the jade temple also embodies the internal contradictions of the family.In the process,the battle for land between houses became the focus.Wei Yongchun as the main principal of house sites,in order to guarantee the homestead for a situation will not happen,to better reflect the principles of fair and reasonable,build temple became his best choice at that time.In addition to the passion of the incense head of wei yongchun's house,he finally helped to rebuild the jade temple.Based on the fieldwork and the oral history as the main data collection and research methods,the folk belief renewal under the background of comprehensive analysis wei,the jade emperor pagoda in the reconstruction process,trying to explore family culture and power in the jade emperor pagoda is how to reveal the reconstruction process.This article is divided into six parts.In this paper,the author mainly describes the origin,the research object and its meaning,and summarizes the relevant research,and points out the research Angle and the way of writing.The first chapter of wei village,village context,including the village natural environment,historical evolution,people's livelihood,etc.,on display in the context of the village and discusses the developing course of wei,the family and the westergren family characteristics.The second chapter focused on old jade emperor pagoda and locust tree,from the perspective of diachronic investigation and old jade emperor pagoda in wei village collective memory,the foundation of the local belief reveals temple rebuilt.Chapters 3 and 4 are the main chapters of this article.The third chapter mainly focuses on the reasons for the long run of members of wei yongchun to compete for the home base.Because of the village regime's inaction,the fact that its residential base was leased to two members after the death of the wuhu huo tree has surfaced.Combined with the long branches and two teams already exist conflicts,but also aroused the long branches members for the determination of the homestead,and will be on the move as a father "fight back a sigh of relief.In order to prevent the recurrence of rural homestead for situation,represented by Wei Yongchun long branches members consider the folk beliefs Renaissance,loose social environment,and the villagers will,decided to rebuild the jade emperor pagoda.The fourth chapter analyzes the sources of forces behind the reconstruction of the jade temple from the horizontal dimension.Different actors played different roles in the reconstruction process,and they contributed to the successful reconstruction of the jade temple.Chapter five is the final chapter of this article,and the details of the construction of the jade temple are detailed.The new jade temple is finally settled,and it is different from the appearance of the typical temple,which shows the distinctive features of its reconstruction itself.