An Analysis Of Hume's Economic Justice Theory

The industrial revolution opened the new British era,Britain was the rise of a free market,changing the traditional economic model.Because development of capitalist economy and the accumulation of wealth,the superior of theocracy have been signs of weakness;A growing state of nationalism gradually get rid of the tightly enveloped;the public class become the city's most basic and most active factor.The original construction of the social value model has become the fetters of bourgeois pursuit of wealth on the road.Hume's theory of economic justice took the lead in the forefront of the era of change.He drew on Aristotle's view of economic justice;he drew on Hobbes and Locke's social contract ideas;he inherited and developed the human emotions theory,he established his own unique theory.Hume put human in the default external environment,through the sympathy,common interests and other emotional internal environment of the default,cognitive human nature and the basis of its justice value.In the limited natural resources and human selfish emotion condition,Hume on the premise of theory of human nature the preset and open up a new scientific theory about human nature.Hume set up a property right as the center of economic justice theory by its unique perspective and a wealth of knowledge system.Hume discussed how people establish property rights in society and embody the basic characteristics of the market economy in the 18 th century.Hume's justice was a kind of economic justice.Due to the short-sighted tendency of people to pursue their own interests,injustice often happens.The three laws of Hume's theory of economic justice were powerful measures to integrate the relationship between man and society and standardize the economic order.The establishment of a stable possession of the property rights theory,according to the consent of the transfer of property and promised to fulfill,constitute the main content of the three rules.For the common interests of people emotional ties,in order to achieve the convenience of public life and set up the rules of a utilitarian tendency theory.Hume's concept of utility was the realization of the interests of the community of the mind "coup".Based on people's experience and psychic gratification,Hume's economic justice was in accordance with human nature and real life.The right to private property was the way in which the personal attachment relationship was liberated.Based on the property rights to establish of the exchange of goods and distribution,reflecting the public class as the main force of the demands of the new society;reflect Hume on the rationality of property rights to defend the original intention.In order to resist the difficulties in the natural environment,human beings to overcome their own shortcomings and deficiencies,in the economic justice rules to form a government.Control their own emotions of selfishness and self-interest,to maintain personal interests and common interests.The duties and limits of the government are escorted by the smooth implementation of economic justice.The legitimacy of the government is based on the justification of the rules of justice,rather than the transfer of rights under the doctrine of natural rights.Economic justice is the objective requirement of sustainable development in our country,and it should be the meaning of the market economy in the new period.We should pay attention to Hume economic justice theory contemporary value mining,harmonious man and society,the harmonious development of man and nature,in order to better deal with modern problem to provide historical reference.we drawing on Hume's theory of economic justice,to protect the legalization of personal property,clarify the relationship between modern property rights,the construction of modern distribution justice system,Hoping to protect the legalization of personal property,clarify the relationship between modern property rights,the construction of modern distribution justice system and so on to make positive and useful exploration.