The Impulse Of The Edge

This is an article about wa nationalty in Weng Ding community ethnography, ethnographic methods for the dissemination of academic research has a long history, such applications must not is simple outside of non communication research methods-ethnology research methods in communication science field application, it in two dimension has an important significance:one is the change of the propagation of the previous research paradigm. Two is in the writing aspect, carries on the description and the writing with the deep description method.Previous communication research, especially empirical school of communication studies mainly focus on the relationship between the media and the audience, the media is active, the audience is passive, the study is mainly study on effects of the media, from the early American studies how the media influence voters tend to vote has already begun. But such research is contrary to common sense, often see some of the media in the dissemination of national experts or ethnology field research that a national TV edge and national recognition behavior relationship between empathy, we know that any one of the world's most simple things can set up a corresponding one one the relationship is not by studying a media or see a text in complex environment in the inner form of culture and ideology, so let go of the media to the audience of the paradigm, choose a person by to the media and then to the cultural paradigm, through human holographic culture, to see how the media show because, all cultures are presented in the media, there is no left the dissemination of culture, this is a holographic channel, through which it can get a glimpse of cultural display Nature, social research and cultural studies, this research is in the communication field observation of culture, which undoubtedly belongs to communication research, only the propagation is not the past of mass communication, and become the inner communication, interpersonal communication, group communication, organizational communication, including mass communication and intercultural communication, the dissemination in the larger field, regression of communication studies, media by simple mass media into pan media. That's what we're going to do right now. In this paper, the study of the wa Weng Ding community, mainly insight into the cultural communities living, and not just as a culture of the audience.The second aspect, as a kind of writing research. Our previous studies are concluded through the analysis of the methods, and we know that culture itself is very complex, the researchers inherent in advance of the ideological and political quality cultural identity will advance understanding of the research object to bring obstacles, so once the cultural interpretation will become an attempt the researchers stand in a particular position of the culture of paranoia, so the return of the culture itself, describing itself can be very much present a multidimensional thing, especially when some big issues will not only be the depth of influence in the research community, but also by the current political, economic, and influence the mainstream culture discourse. In view of the text of the cultural deep description. This thesis attempts through deep description way of writing, let these fresh fact vividly to show cultural form wa Weng Ding community living, provide first-hand information, let writing into a care to all the scenarios can be germinal significance. So in the study, I just want to write the method of ethnography vivid show this process of change in the cultural show, description and analysis, the critical three dimensions, pay more attention to the culture itself, on this basis, as far as possible carries on the analysis to a certain degree, so that readers can feel more rich in content we see these patterns and stories, rather than a criticism of culture, not to describe and analyze the revelation of this impulse, and strive to solve the problem, because the problem is not solved, or can not single handedly. Can be solved in a short period of time, it must go through a long process, has its particularity can not be copied. Wa culture vicissitude of Ding Weng, can help us to thinking a lot of marginal people in the face of real changes occurring in the modernization of national economy development impulses and also provides a real cultural sections for the change. This is the significance of this paper.For text of ethnography of communication research, began in 20th century 50, in the 1970s and the 1980s by widespread attention and application,21st century,50 years for the domestic academic circles are familiar with, is not my original, of course, due to my ethnography related knowledge lack to do deep description, deep analysis of the cultural, still lacking.Yunnan Cangyuan VA Autonomous County is one of China only two Wa Autonomous County, is located in the border between China and Myanmar, surrounded by mountains, remain aloof from the world, in center area before liberation is in primitive society transition to a class society, the sinister closed natural environment and backward productivity make wa long formed a "everything has spiritual beliefs, they and the brightest spirits worship Aioi, and also embodies the unique and profound traditional religious culture. In 2004, Cangyuan County Government to a unique natural environment based on, integration of national traditional culture, the creation of the Wa nationality traditional culture is the prototype of "touch your black Carnival", to build a strong "World Wa Xiang" brand of ethnic cultural tourism. Ding Weng Dazhai due to preserve the integrity of the Wa nationality traditional of Ganlan style architecture and more convenient geographical position, is listed as important cultural tourist attractions, to the outside world in "the last of the original tribal" mark.The so-called edge "impulse" is in the perspective of cultural development, study the contrast of Weng Ding wa lifestyle and symbol system changes. What is the "original"? How to "end"? From this logo, we can look at the national economic development in the cultural industry of impulse. After a period of more than half a month of field investigation and follow-up of the investigation, the real change is clearly presented in the author's eyes, this change is the place in the economic development of the impulse. Indeed, there is no value Ding Weng wa traditional culture that they want to get rid of poverty and the desire of no ground for blame. The problem is that the changes brought by the living state of the people of the Ding Weng wa community development and traditional culture.The first part of the article is reproduced, Ding Weng wa cultural geography. The second and third part, is the Ding Weng wa stockade peacetime and during the festival of two different way of life and cultural symbols show. Roughly from the three aspects of culture (artifacts, institutions and spirit) to observe, with two......" In the title, the first observation is their living patterns, livelihood patterns and other changes, followed by the system and the spiritual level of change, such as the two kinds of rituals, two kinds of clothing, two kinds of life, etc.. Finally, on the basis of observation, do the overall thinking.