The Study Of Nature And Man In The Perspective Of Shao Yong's Yi-ology

Shao Yong's thoughts of Yi is unique in that it takes the theory of Xiantian as the core,and constructs a huge ideological system that combines the origin of all things in the world and its generation,the theory of mind,the philosophy of history,and so on.And his Xiantian theory is carried out through mathematics and Yi-graph.The first part,Shao Yong's learning experience.In the early Northern Song Dynasty,the politics was relatively stable and the economic development became more and more prosperous.Shao Yong spent his life in such a peaceful period,and his experience of becoming a successful philosopher can be divided into three stages,that is,the period of studying in the early years,paying attention to the study of books.During the period of learning from Li Zhicai,he turned to the study of Wuli and Xingming.In his late years of studying after moving to Anlewo,he founded the academic system of Xiantian.The second part,Shao Yong's Yixue thoughts is the theoretical foundation of his study of Tianren.His greatest contribution to Yixue was the creation of Xiantin.He believes that Xiantian thoughts cannot be described in language,and people should think about and explore"Huaqianzhiyi,.He also regards Xiantian,Tao and Taiji as the origin of the creation of all things.Finally,his Xiantian studies were related to "Cheng",which became the basis of his mind theory.Shao Yong also put forward the idea of"Before Yao is Xiantian,after Yao is Houtian".The enlightenment brought by Xiantian thoughts is that it broke through the traditional research method of Yixue,annotation,which has been seen as the main form since the Han and Tang Dynasties.Let us re-examine the book of Zhou Yi and re-examine Yixue.Think about the nature of the book Zhouyi,the origin and essence of Yixue.And his Xiantian theory is carried out through mathematics and'Yi-graph.Finally,it discusses the different intervals between twelve Pigua,which was put forward by Zhu Xi's student Zhou Wei.In the third part,the study of Tianren under the vision of Shao Yong's Yixue theory.He built his own system of Tianren with his Xiantian theory.The core of Shao Yong's thought lies in"Xiantian",while the core of"Xiantian"lies in,"Taiji",and Taiji is the source of all things.Taiji produces Yin,Yang,Gang,Rou.Yin-Yang belongs to Tian,and Gang-Rou belongs to Di.Then Yin,Yang,Gang,Rou produce Taiyin,Shaoyin,Taiyang,Shaoyang,Taigang,Shaogang,Tairou,Shaorou individually,which were the four images of the Tian and Di,such as the sun,the moon,the stars,the water,the fire,the earth and the stone,thus fonning this colorful world.Among them,as one of the things in the world,human occupy a special position.Shao Yong regards human as the most intelligent existence in all things.Among the people,the saints have a special status.Shao Yong attaches great importance to the role of the saints and proposes that saints are the best of all.The fourth part summarizes the contributions and shortcomings of Shao Yong's Yixue theory.His contribution lies in the development of Xiantian and"Tushuyixue".His thought of"Huaqianzhiyi"opened up a new way of thinking about Yixue.He also focused on both of the Wuli,Xinxing and Yili,and inspired the development of Neo-Confucianism in later generations and became one of the most important founders of Neo-Confucianism.The inadequacy of Shao Yong's Yixue thoughts lie in the far-fetched and mechanical forms brought about by Sixiangxiangjiao.From the perspective of modern science,Yiyuanzhishu is far from enough to explain the birth of the universe and human beings.