Study On The Identity Of Mangshan Mountain In The Tang Dynasty

There are many ancient tombs in Mangshan Mountain,and the emperors,nobles,and civilians tend to choose this place as a place of burial.The Emperor Guangwu of the Eastern Han Dynasty was buried in the first river of Mangshan Mountain Mountain,and played a leading role in the sleep of the mountains.Emperor Xiaowen of the Northern Wei Dynasty stipulated that the aristocrats of the Luo Dynasty should be buried in Henan after their death,which expanded the influence of Mount Mangshan Mountain as a burial place.When Li Hong accompanied the Luoyang,he died in the Hefei Palace.Although he was not an emperor,he was buried in the Mangshan Mountain Mountain according to the emperor's ritual system,enriching the content of Mangshan Mountain as a burial place.The epitaph of the Cui's Qinghe Dazu shows that the family members have experienced a subtle transformation from the disregard of the traditional helplessness to the gradual acceptance and approval of the new family cemetery.In the Tang Dynasty,foreign exchanges with frequent foreign exchanges,settled or activities in Luoyang,such as Goguryeo nobles,Sogdian merchants,and members of the Persian family,also tended to set their own sleeping place in Mangshan Mountain after death,which gave birth to the Tang Dynasty.Feeling and identity.The identification of these foreigners further shows that Mangshan Mountain at that time had an unshakable position in the hearts of the Tang people.In ancient China,the idea that the soul did not die after death.Taishan became the soul of the soul after death,and it was deeply rooted in the Han Dynasty.The Tang people who settled in Luoyang or made a living in Luoyang,in the face of the tradition of burying their origins,are more willing to use Mangshan Mountain as a place to sleep.Based on the general cognition of the ideal burial place,the vocabulary meaning of Mangshan Mountain in the epitaph is more abundant.In addition to the actual burial place,it is often used as a description object to describe the burial environment,to render the atmosphere of mourning,and gradually become the same as Taishan.After the death of the spirit of the home,the soul of the mountain has spread in the Tang Dynasty.When people talk about Mangshan Mountain in Tang poetry,they will give birth to the sigh of death and the thinking of life.In the poetry,the hills of Mangshan Mountain not only become the place where the world is dying after sleep,but also become the concrete image of people's feelings and expression of life consciousness.Mangshan Mountain Poetry not only highlights the solemn and gloomy atmosphere,but also expresses the sincerity of the Tang people to understand the short life,the need to be happy in time,and the mourning for the death of relatives and friends.The Mausoleum has a leading role in the choice of the world;the sects choose the family tomb from the original to Mangshan Mountain,and feedback the gradual recognition of Mangshan Mountain as a new place for sleeping;foreigners choose to set the cemetery in Mangshan Mountain to explain the Mangshan Mountain at that time.In the Tang Dynasty,the status of the people was stable;in the Tang Dynasty,Mangshan Mountain became another soul outside Taishan;the poetry of Tang poetry on Mangshan Mountain reflected the Tang people's questioning and thinking about life.The ideal burial place,the object of the scorpion and the soul return,jointly feedback the profound recognition of the Tang people to Mangshan Mountain.