Collate And Study Stone Inscription Data Of Zhengzhou Confucian Temple And City God Temple

Zhengzhou Confucian Temple and City God Temple are important parts of Ming and qing ancient architecture in zhengzhou area.There are 16 stone inscriptions in Zhengzhou Confucian Temple,15 stone inscriptions in Zhengzhou City God Temple.The inscription of Zhengzhou Confucian Temple is an important historical evidence to study the imperial examination system of Ming and qing dynasties in zhengzhou area,the appointment of officials and the participation of local gentry in social activities.The inscriptions of City God Temple are important materials for studying the life and beliefs of local people in zhengzhou during the Ming and qing dynasties.This paper is a comprehensive collection and arrangement of the existing tablet inscriptions at Zhengzhou Confucian Temple and City God Temple,which transcribing the inscription,studying each tablet in depth,consulting historical data,summarizing and extracting the message of the inscription.This paper classifies the inscriptions on steles,analyzes the contents of the inscriptions on steles in detail by combing the contents of the inscriptions on steles and consulting various literature materials,so as to further explore the connotation of the inscriptions on steles.The first part,we lists the age,name and author of the inscriptions of the existing stone tablets in Zhengzhou Confucian Temple and City God Temple in tabular form,and intuitively presents the specific contents of the inscriptions,and briefly introduces the inscriptions on the imperial examination,inscription,education,and the restored opera building and incense inscriptions in Zhengzhou City God Temple,and discusses the similarities and differences between the inscriptions in Zhengzhou Confucian Temple and City God Temple.The second part,we makes an in-depth analysis of the key stele inscription of Zhengzhou Confucian Temple in the 13 th year of the Ming dynasty(1477),"inscriptions on the names of gongshi in the past years of the Ming dynasty",and "monument to the study of temple studies" in the year of the Ming dynasty(1601).We discusses the status,service characteristics and significance of rebuilding the Confucian temple of zhengzhou by local officials in Ming dynasty.This article carries on the detailed textual research to the life of the official who rebuilds the zhengzhou literature temple,has demonstrated the zhengzhou to donate money to study the goodcustom and the Ming and qing dynasties zhengzhou Confucianism prosperous situation.On the date of inscription of gongshi tablet in Ming dynasty,inscriptions of gongshi tablet in Ming zhengzhou in past years dated from the 13 th year of the Ming dynasty(1477).However,the list of gongshi was recorded until the ninth year of the reign of emperor hongzhi of the Ming dynasty(1496).We think that there is a phenomenon of secondary supplement in this inscription.The third part,This paper makes an in-depth analysis of the inscriptions on the key inscriptions at chenghuangmiao in zhengzhou city,which were inscribed in the 45 th year of qianlong's reign(1780)and in the 12 th year of yongzheng's reign(1734).Carding and building xiu le Lou and luanjian two tablets,the stone inscription"rural Mei virgin temple" in explanation,Mei "for the son of sacrifice," rural Mei "as the god of reproduction.Zhengzhou "jiao Mei virgin temple" worship the gods for ginger Yuan and Jane DE,main responsibility is responsible for "Huan)god,obtain in the day".We all think this inscription is not the city god temple,but for all the nearby rural Mei temple,was moved to chenghuang temple for historical reasons.Zhengzhou area during the Ming and qing dynasties reflects the belief in "rural Mei" of the god of fertility.In addition,Through the analysis of "chenghuang temple greets sends luanjiachu tablet inscription",which discussed the grand ceremony of welcoming and sending the god of zhengzhou city god and the life story of the god ji xin of zhengzhou city god.This paper probes into the historical origin of Ji Xin becoming the god of zhengzhou city god.The fourth part,a comprehensive analysis of zhengzhou officials and gentry appeared in the inscription.It is pointed out that the gentry of zhengzhou plays an important role in local public welfare undertakings,and their contributions to local society far outweigh the disadvantages.Rebuild the temple,donated to the field of learning,yitian,there are gentry figure.These inscriptions are of great reference value in understanding the development of Confucianism in zhengzhou during the Ming and qing dynasties.Through combing the inscriptions in zhengzhou chenghuang temple,we found that the frequency of "meeting head" and "meeting female head" was very high.Both for the city god incense,or for the gods to reshape the body of gold,are presided over by the head of the meeting.The emergence of meng shi,the head of the women's association,illustrates the important role of women in worship activities.Their efforts were recognized by the public and thus inscribed on the monument.