Study On The Governance Of Baojing County Appointed By Wang Qin After Returning To The Motherland

During the reign of emperor yongzheng of the qing dynasty,the qing dynasty carried out the policy of returning the native soil to the southwest on a large scale,which set off a wave of social reform.In this wave,the three major xiangxi tusi(yongshun tusi,baojing tusi and sangzhi tusi)have been returned to the soil.After returning to the west of hunan,the qing government set up government offices,counties and other political organizations in this region,and appointed officials to replace the tusi.Baojing tusi after the return of the soil,yongzheng seven years(1729),the establishment of baojing county,li yongshun fu.In the same year,wang qin was appointed as baojing's first magistrate.Wang Qin life at the beginning of his job,not blind governance,but on the one hand,the winds came word,on the one hand,in-depth visit investigation,understand the baojing boundary is not clear,the park is not built,grass-roots organizational system innovation,the tax burden,conventions,low economic level,culture and education,people don't know enlightenment abuses,such as local political construction actively,developing the local economy,strengthen the construction of local culture,so that when the gai-tu-gui-liu policy changed baojing county,the three major achievements have been made in the main,reconstructed the baojing political order,to promote the economic development of baojing,promoted the change of the traditional culture of baojing county.Wang qin's administrative measures for baojing county conform to the needs of social and economic development of tujia region,promote the social development of the region,and meet the requirements of the people.This makes an important contribution to the process of local integration into the "state" after returning to the motherland.However,history is developing,and when we examine these governance measures from the perspective of ethnology,we can find that they are also defective,with strong color of forced assimilation.This policy of forced assimilation also includes some inherent customs of tujia people into the customs of tusi,which is against the protection and inheritance of traditional national culture.