Human Nature,Human Relations And The Way Of Running The State

The theme of this jpaper is to sort out the conaotation and characteristics of philosophical thought nn the eve of Su Shi's Chin-Shih and the first to Xining's reform.In the early writings such as Yang Xiong's Theory,Su Shi regarded "nature" as the natural nature of everyone," Yao and Shun can not add,can not forget,this really exists." He thinks that "nature" itself is no matter what is goodness or wickedness,so as to distinguish his "nature" theory from the previous theory of original goodness of human nature,theory of original evil of human nature,goodness and wickedness mixed theory and theory of human nature have three scales.Based on the theory of human nature is no matter what is goodness or wickedness.Su Shi expounds three important viewpoints:first."nature "is the general name of all" emotion",only by knowing all "feelings" can we get "nature";second,we distinguish between" what nature can have "and" what presentation of emotion can evolve at the postnatal acquisition ",the former refers to the the inherent nature of human,the latter is the display of "emotion" postnatal,and transformed into a possible result of goodness or wickedness;third," nature "is different from" aptitude "," nature" is public,the difference of aptitude" is because of individual educational environment,ability development.This paper holds that "aptitude" in Su Shi's theory is similar to what Confucius called "Xi".Therefore,Su Shi's "nature" theory has two remarkable characteristics in the history of Confucianism:on the one hand,it does not exclude desire and emotion from the scope of human nature.but also emphasizes the significance of the moralization of human nature.In his early years.Su Shi had different views on "nature" from his later years.in the book of The Annotation of Change view the nature,ife and Tao as inseparable entity more consciously.In such a field of view," Quan"(everything has its own place)and "Zi De"(everything has its own aptitude)are both" natural "and" good".As a scholar-official,Su Shi's political opinions was deeply influenced by his philosophical opinions.In Su Shi's political idea,Confucian^s benevolence and love for the people is always dominant,so he regards "study from Yao Shun" and "care the world" as his pursuit of life.and regards "love people and protect people as his lifelong mission.Based on this thought Su Shi deeply and thoroughly analyzed the social situation in the Northern Song Dynasty.and put forward the idea of "the people is the foundation of the country" is also,especially reflected in his governance of officials and solving people's livelihood problems.Because of this,Wang Anshi launch the "Xining Reform Movement" with the idea which use Confucianism outside and Internal Law is counter to Su Shi's thought of beneficent political views.Su Shi became the opposition of the reform,and his career has been rough since then.Su Shi's philosophical system is not limited to the theoretical level,more is based on practice,emphasis upon the governance of the country,hope to use his own study of disposition,find the balance between the governance of "moralp" and "law".in the administration of officials.people's livelihood,military system put forward a unique national governance thought.The ultimate task of philosophy is not just to self-cultivation,its ultimate task is to apply in practice,to reconcile all aspects of society,so that it reaches a state of balance,the puopose of "cultivate one's moral character"is make the fulfilment of "the peaceful world"Su Shi's philosophical thought has made the very good interpretation on this point,has formed a unique school.