Su Shi's Theory Of Human Nature Study

After the Han and Tang dynasties, the development of Confucianism is becoming increasingly urgent. Confucianism is the trend, as academia. Elder Fo places in the Sui and Tang dynasties have unprecedented rapid development, and they made the old Confucian did not involve a broad range of issues, such as the universe, life, etc.; combined with the Royal rulers of the elder fo pay trends, this allows Confucianism can only be caught to. In this way, if Confucianism to regain legitimacy, must in theory and social functions that go beyond the elder fo, but Confucianism itself defects, to do this almost ten out of the question, therefore, Confucianism must learn from the elder fo there theories to make up for the inadequacies of the theory itself, thus the complete perfection itself. The song, Shi people know that the crisis of Confucianism, sparking a revival of Confucianism. On the one hand, they had to weather the exhaust and elder fo, denounced heresy; while the suspect via any ancient, updated Confucian. During this process, they come to realize the elder fo studies in theoretical thinking on the strengths and limitations of Confucianism itself, make the repair their to victory "train of thought, to the elder fo back into a Confucian, to focus on the construction of the theory of Confucianism itself, pay attention to the elaboration of the Confucian classics are full of meaning, also discussed the issue of the universe and life. Human nature areas, has been a Chinese philosophy discusses the basic issue, the song is being pushed on top. The song Confucian scholars are almost human problem, and each has its own experience. In human nature, Su Shi's walk and all the Confucian scholars of different paths. Su Shi's human nature from Confucius quote, based on this truly reserved principles, along the approximate route of the Taoist nature, think of the natural language of emotional them die, because it is human to human. If the human nature of this truly negative to inhibit the social ethics of entries on someone's life, it is a kind of human nature Durance and a twisted, that human nature is dead, not alive. The reason is that, such as read, eat, drink, man, woman, etc., are people of their human basis, was born there, is outside of, if the person's basic factors disclaim, abandon, and again to say people of other pursuits, the castles in the air--truly is. Only one basic nature of this truly be dimmed hair, making one can feel at ease life, then to discuss one of the higher level of pursuit is its possibilities. On this basis, Su Shi's standing in the world community's position on, and then go on to ask on the ethics of pursuit. Why in the uplift of the true nature, sushi moving people must strive to pursue a higher moral and ethical nature? not the same as animals and plants, people must stay with his phase, this produces a on human behavior has a binding code of ethics, so people can fully with their nature, but rather should be on its nature subject to constraints, to make it consistent with section of the article, only in this way, the whole community is built. So Su Shi higher areas--road--to regulate human behavior. Road in Su Shi's thought has both in the traditional Chinese philosophy of metaphysical level, but also tangible and levels of social functions. The one is not sure of, abstract, then to principal level, you must have an intermediate link to undertake, this is. Is the connection road and human ties. The one that would otherwise be unattainable, but putting it into practice in the human body, that is, why it is life's sake. "Life of sex, non-discrimination of a man", "sexual be seeing, a is both, then as for life", "go up, as for life; and, as regards along the love nothing more than sexual abusers". Su Shi's sex, life, road in a circle around the top and bottom. At the social level, people will never be subjective. No matter how true by the nature of right and left, or to comply with the social and moral and ethical standards, and they are determined by their own choice, so you cannot get an external view of morality entry to bind human behavior. Therefore, Su not to emphasize "change temperament", "re-comment, off wishes", which makes sushi and the revival of Confucianism as their other Confucian scholars of Confucianism as their other Confucian scholars of disagreements, and attracts all the Confucian scholars of criticism.