People And Deities Treated:Research On "Raosanling" Ceremony Of The Bai Nationality Of Dali

“Raosanling” prevalent in the Dali region and it's a traditional festival of the Bai people.Up to now,“Raosanling” has evolved into a large-scale cultural and recreational activities that integrates religious sacrifices,legends,folk dance and music,national instrument.Aim at these problems,there are many scholars have studied.Based on detailed field survey material,this study visited the organizers and participants of the ceremony.From the angle of ceremony of “Raosanling” deep description and interpretation,the “Raosanling” of the origin,development,route,object,location,content,ceremony,symbols,symbols and other detailed analysis,in order to interpret the culture and innovation on the basis of previous studies.This study consists of six parts:The first part: introduction.The paper makes a necessary explanation of the academic prehistory,research object and scope,research ideas and methods.The second part: the exhibition space of the “Raosanling” ceremony.This includes not only the geographical space objectively in Dali,“Ba zi”and Bai village layout is obvious;Also include the subjective recognition of the national culture space,highlighted the symbiosis of various ethnic cultures.The third part: the origin and legends of “Raosanling”.It mainly clarifies the different origins,the differences and connections of the legends,and then analyzes the evolution process of “Raosanling”.The fourth part: the whole process of the “Raosanling” ceremony.Firstly,three different versions of the ritual process are compared.Then,the composition of the participants in the ceremony is analyzed.At last,it describes the whole process of the ceremony of “Raosanling” from the starting station of Chenghuang Temple to the central station of Qingdong village and then to the terminal station of Heyicheng village Erhe Temple.The fifth part: “Raosanling” ritual beliefs,signs and symbols.Analysis of the main belief in the ceremony,and the sacrificial symbol of the sacred tree;the agricultural symbol-yak-tail mosquito broom;fertility symbol “japnid”.The sixth part is the conclusion: the changes of “Raosanling” ceremony and modern construction.From the explicit and recessive vicissitude of ritual,the traditional and modern construction of ritual are discussed.Through the research,this paper makes textual research on the “Sandu” ritual of “Raosanling” and corrects some misunderstandings in the past.It points out that “Raosanling” is essentially a kind of agricultural sacrifice ceremony of the Bai nationality.It points out that “Raosanling” is essentially a kind of agricultural sacrifice ceremony of the Bai nationality,and that the village of Qingdong is representative the belief of the Bai nationality and cultural symbiosis.