| Since 1970 s,capitalist society has stepped into the era of virtual economy.The main form of capital from industrial capital to financial capital,capital philosophy paradigm change.These changes urge us to study Marx’s theory of virtual capital.And further ask whether Marx’s theory of virtual capital has philosophical implications?What are the philosophical implications? And what does it mean? This thesis mainly focuses on these three questions.Firstly,on the basis of a brief introduction of Marx’s theory of virtual capital,this paper studies why Marx’s theory of virtual capital has philosophical implications.The philosophical research on the western financial capital theory provides the premise for the virtual capital philosophy.The philosophical interpretation of das kapital provides theoretical possibility for philosophical research.The contemporary philosophical analysis of financial capital provides a realistic basis for philosophical research.The main content of this article is to explain the philosophical implication of virtual capital from three aspects: object dimension,social relationship dimension and subject dimension.Put virtual capital into the three-dimensional philosophical framework of "people and things","people and people" and "people and themselves" to realize the symbolic criticism of the virtual capital’s things,the credibility of social relations and the real human Criticism of alienation.Taking the symbolic critique of things as the logical starting point,Marx explored the symbolization of objects by virtual capital in the relationship between "man and object",which led people to be further ruled by symbols.On the basis of symbolization of things,Marx emphasized that virtual capital condenses the social relationship between "people",which is manifested in the credit of economic relations,the financialization of political power,and the reversal of moral ideas.It is based on the investigation of the social relationship of virtual capital that the transcendence of the Western virtual capital theory that adheres to the logic of wealth is realized,which reflects the theoretical interest of the historical materialism and is the logical intermediary for the analysis of the essence of virtual capital.The symbolization of things and the credit of social relations make the perceptual and target people lose their productiveness and fall into the metaphysics of desire,which leads to the alienation of real people.To abandon this phenomenon of alienation,it is necessary to change the social credit relationship and return to human productiveness,so as to realize human free and comprehensive development.It embodies the political meaning and revolutionary direction of Marx’s criticism of virtual capital,and reaches the logical end point of the philosophy of virtual capital in "human-level revolution".The last part of this article studies the contemporary significance of the philosophy dimension of Marx’s virtual capital theory.It theoretically contributes to the concrete study of the philosophy of "Capital",the deepening development of economic philosophy,and provides a theoretical basis for the criticism of contemporary capitalist financialization.In reality,the symbolic criticism of virtual capital is conducive to uncovering the "mystery" of economic and financialization;the credit criticism of virtual capital is conducive to the construction of a "better life" in the new era;Criticism of alienation is conducive to the realization of individual free and comprehensive development.All in all,this article uses "Capital" as the text basis and Marx’s ideological logic as a theoretical tool to change the research of virtual capital from a single political economy to a comprehensive system of philosophical research,thereby realizing the era interpretation of Marx’s virtual capital theory.In a word,studying the philosophical dimension of virtual capital theory in the philosophical revolution of "On Capital" has important theoretical value and epoch value. |
