Exterior Interior Relationship Between Social And Cultural History Of Jiangnan Martial Arts Faction And Contemporary Martial Arts Group

This topic is the combing of the social and cultural history of the Wushu gangs in the south of the Yangtze River,and the analysis of "inside" is carried out,and come to conclusion.The combing of this article on Social and cultural history of Jiangnan area'wushu faction,Come to conclusion,Jiangnan region since the Qing Dynasty,with the historical data available include martial arts faction"The Heaven and Earth Society"."Hong Bang","Qing Bang",the Hongmen,"The Heaven and Earth Society"'s the name has many branches,such as "San Dian Hui","San He Hui" etc..The period of the Republic of China,Jiangnan martial arts organization exists mainly in the form of martial arts community,mainly Shanghai Jingwu Sports Association and the Nanjing central martial arts museum.The martial arts community is essential in breaking the rules under the door of martial arts teaching martial arts,and to seek the social interests mainly of contemporary martial arts group,in the current National Fitness and gover vigorously promote the protection of intangible cultural heritage under the background of many martial arts group began to spring up,apprentice.lead to a distortion of the development of martial arts culture.Therefore,this study aimed at the history of social culture in Jiangnan martial arts faction point of view to mining and analysis,combined with social behaviors in the martial arts group is analyzed,put forward suggestions for reference to the development of martial art.The article mainly uses the literature method,the inductive analysis method,the expert interview method to analyze the related information,and draws the following conclusions:the organizational relationship of the Wushu gangs in the late Qing Dynasty and the early days of the Qing Dynasty is mainly the relationship between the apprentice and the brothers.The gang faction is only a "table" image of the martial arts gangs,and the "Li" reflects the poor people who are the poor people of the community at the bottom of the society.In order to better survive,their work can be guaranteed,or a medium of secure work.A series of complex organizational relations in the early Qing Dynasty and the early Republic of China reflected a social interest relationship,which was a tool to maintain the resource maintenance of the community leaders.The chaos of contemporary Wushu group is the epitome of the past social and cultural history of Wushu gang.In the course of the development of the national fitness group,the Wushu group is slowly beginning to take a curve,that is,the mystifying of Wushu,superstition,and factions,to a certain extent,it is not conducive to the healthy development of Wushu.The generation of Xi Wu group,which requires a better living environment,must change from its own life,improve its technical concept in essence,and contact closely with the times,which is the direction for the development of contemporary Wushu.The contemporary martial arts group the relations should be convergence and social background,actively promote the intrinsic value of wushu.The relevant Wushu management institutions should strictly regulate the spread of Wushu,and the martial arts ceremony should be improved with the social culture updating.The contemporary "Apprentice hot" largely played for interests,win the social resources the role.The "worship of teachers" leads to the emergence of school consciousness.Under the social environment of open learning today,it is worth rethinking about the advantages and disadvantages of the development of Wushu.