Marx's Critique And Remodeling Of Hegel's Theory Of World History

Human beings have never stopped in their pursuit of history.From the written record of history to the reflection on historical development,people's understanding of history has also undergone a process from confusion to clarity.Hegel drew on the fruits of the times and used philosophical Looking at history,he has a keen insight into the inevitable laws that transcend personal intentions behind the development of history,but he has constructed his world history theory in a spiritual castle in the sky.The development of world history has been reduced to a process of spiritual deduction.Critically deconstructing Hegel's world history theory based on inheriting its reasonable core,starting from the real people,investigating the production process of human material practice and the resulting interactions have wiped out the confusion of Hegel's world history theory.From the interaction of productive forces and forms of communication,it explains the true driving force of the transition from history to world history,and reshapes the theory of world history.The rich connotation of Marx's theory of world history scientifically reveals the dynamics,laws,and trends of the development of world history.At the same time,it also demonstrates the humanistic care,which is the unity of science and humanity,and at the same time provides us with a theoretical basis and methodological principles for criticizing history,understanding reality,and grasping the future.This article takes the Marxist theory of world history as the core and discusses it from the following four parts.The first part is the theoretical premise and methodological basis for the construction of Hegel's world history theory.It analyzes the theoretical basis of Hegel's construction of the world history theory through the combing of the world history thoughts of Vico and Kant,and establishes the history of philosophy by Hegel.The discourse of the method reveals the methodological basis of Hegel's theory of world history.The second part uses reason as a clue to reveal the content of Hegel's theory of world history.From Hegel's regulation of reason,it reveals the essence of world history and then leads to the ultimate goal of freedom of reason in world history.From the relationship between spiritual dialectical movement and the development of world history,it analyzes the fundamental driving force of Hegel's world history development.Through the analysis of the concept of rational cunning,it reveals the realistic means of revealing rationality,and through the discussion of the development of the national spirit of the rational carrier and the national alternation movement,it reveals Hegel's regulations on the development of world history.Finally,through the country and freedom The discussion of the relationship of realization reveals the final form of the historical development of Hegel's world.The second part is about Marx's revolutionary transformation of Hegel's theory of world history.Starting from the rationality of Hegel's theory of world history,it analyzes the rational core of Marx's inheritance of Hegel's theory of world history,and discusses Marx's "absolute spirit" of Hegel from Marx's criticism of Hegel's speculative philosophy.Criticism of ontology and completed the demystification of world history.From Marx's discussion of actual material production and the process of consciousness,it analyzes how Marx saved Hegel's dialectic that was suffocated by idealism and revived dialectics.The vitality of the historical field,finally starting from the perspective of historical value,explained that Marx's deconstruction of "geographical determinism" and "ethnic superiority" by actual material production broke the two theoretical foundations of "Eurocentrism",thus Complete the deconstruction of Hegel's historical value theory.The third part starts with the category of Marx's world history,understands the category of Marx's world history from the two levels of process state and stage nature,and reveals two basic issues of Marx's theory of world history through the overall inspection of the content of Marx's theory of world history.Analyzing the expansion and development of capitalism,the process of satisfying people's actual needs,and the actual material production process respectively,the three major driving forces for the historical development of Marx's world are obtained.Through the analysis of the three aspects of Marx's human liberation and the analysis of the relationship between human material production activities,communication development and social history,the core theme of Marx's theory of world history is revealed.Through the analysis of the basic contradictions of capitalism and the reality of communism's class,actual material basis,and universal communication,the loss of historical progress of capitalism and the inevitable trend of communism's replacement of capitalism reveals the inevitable development of world history.trend.