Research On Luo Nian'an's Conscience Thought

Luo Nian'an,an important member of Jiangyou Wangmen.Although he had never personally gotten to Wang Yangming,he realized the true meaning of Yangming's conscience through long-term debates and constant work with the kings.Under the background that Yang Ming's post-study“only stresses conscience,not harmony”and abuses,Nian'an's theory is very useful in supporting the Wangxue Building,so it enjoys a high evaluation in the ideological circle of the late Ming Dynasty."Scholars all over the world also got the truth of Yangming because of what the husband said."Because Nian'an had never been a disciple of Yangming,his process of studying conscience is tortuous,that is to say,his thoughts are constantly changing.The academic circles generally believe that his thinking has three changes based on the "Mingruxue An",but Nian'an's conscience body and time are different in the early and late stages.When presenting the ontology of the conscience of Nian'an realization,this article regards it as the boundary of transcending the theory of "return to silence".Prior to this,Nian'an recognized conscience by asking "the reason why knowledge is good",and determined that the "good"(ontology)of conscience is the key to ensuring good(use).Stand up the dominance of the ontology,we do not follow the situation and are not disturbed by desires,so we advocate "the mind has a fixed body." This kind of understanding method of dividing the conscience into two is closer to Shuangjiang and farther than Yangming;and then with effort.The advancement of advancement believes that the dichotomy of conscience is unavoidable,"there is a place to hold on to solitude" and "the sense of attachment is sometimes".Therefore,a new understanding of conscience is gained,that is,the sense of loneliness is one.The view of " ontology " means a transcendence of the theory of "Gui— ji".On the basis of re-recognizing the relationship between the sense of loneliness,a new understanding of the relationship between movement and static has been gained,giving the meaning of static ontology,and even describing the ontology of conscience quietly,which is the invention of Nian'an.Generally speaking,Nian'an places more emphasis on understanding conscience from the ontological meaning,which is different from Yangming and Longxi's emphasis on natural understanding.Regarding the work of conscience,Nian'an was unable to believe that the current knowledge of good and evil is conscience because of "continuous roots of desire",so he opposed "according to conscience" and advocated "conscience." Nian'an's "to conscience" is the meaning of "to" conscience,which is to cultivate the ontology,so his effort for conscience is to cultivate the ontology.Like the ontology,there are also differences between the earlier and later stages.They are "the main static without desire" and "concentrate on sit quietly".Compared to the former,the latter is no longer confined to the form of meditation.It can be implemented in both dynamic and quiet situations.It is always "recovering and protecting gathering" and always "inducing conscience".The concept of "ready to use" is similar to that of Yangming and Longxi.However,compared with Yangming who only regarded meditation as an auxiliary methodthe,Nian'an especially value it,which is one of the reasons why his studies were criticized.However,in his later years,he worked for the township Junping and ran into rural affairs,and he had already mastered the two realms of movement and stillness,and tempered himself in matters,and he did not abandon things because of meditation.With the help of gongfu,Nian'an reaches the state of "the great use of the whole",the mind,body and things are omnipresent,and the sense is smooth,and it can be used in the world without losing the Confucian purpose of clear and clear virtue.Based on this,Nian'an's thought contains the complete content of noumenon,Gongfu,and realm,and it takes "conscience" as the core and radiates.People nowadays have doubts that Nian'an belongs to the system of Wang Yangming's Philosophy.They think that the study of Lianluo and Baisha dominates tranquility is a branch of Chu Hsi.This article is based on Nian's problem consciousness of "cutting off the root of desire" and combined with he realizes the identity of the conscience and the realm,willing to recognize his identity as a Yangming scholar.While surpassing the theory of "return to solitude",Nian'an's studies also supported Wang's study,which was gradually losing its purpose due to the proliferation of "seeing in conscience",and his knowledge should gain a place in Yangming's conscience.