Research On The Construction Of Space Design Mode Of Scholar-bureaucrat Tea Under Neo-conf Ucianism In Southern Song Dynasty

Tea is known as China ’s ’ national drink ’ and is also a favorite drink for more than half of the world ’s population.Tea space is the actual carrier of tea culture.Since the Western Jin Dynasty,it has frequently appeared in people ’s daily life places,soothing people ’s physical and mental health.The Song Dynasty was the ’ peak age ’ of China ’s cultural development,and the Southern Song Dynasty was the heyday of tea culture prosperity.As a practitioner and disseminator of tea culture,the literati group of the Southern Song Dynasty integrated the Neo-Confucianism of the Southern Song Dynasty into the tea culture,forming a unique tea space for poetry and painting,burning incense and drinking elegant tea.From the perspective of Neo-Confucianism in the Southern Song Dynasty,this paper summarizes the life mode of literati and tea in the Southern Song Dynasty from the spatial dimension,and obtains the design strategy of literati tea space in the Southern Song Dynasty by using the theory of culture and iconology.This paper follows the logical thinking of ’ consolidating the theoretical basis,constructing the relationship between Neo-Confucianism and space,proposing the concept of spatial pattern,and emphasizing the evidence of real cases ’.First of all,through research review and historical combing,the core ideas of the Southern Song Dynasty Neo-Confucianism ’ mind,’ ’ body and function ’ and ’ Gewu ’ are extracted and the theoretical basis for the formation of the literati tea space is constructed.Secondly,it expounds the influence of ’ mind,’ ’ body and function ’ and ’ Gewu ’ on the different levels of literati tea space,and clarifies the connotation of Neo-Confucianism and literati tea space.At the behavioral level,it reflects the inner benevolence,respect,sincerity and concession of Neo-Confucianism,and builds a ’ harmonious ’ interpersonal relationship.The ontology level of tea space aims to analyze the characteristics of tea space in gardens,such as small volume,broad scenery and simple artistic conception.The facade structure of tea space in residential space is ’ reasonable and beautiful ’,and the indoor division is flexible and changeable.At the level of furnishings,the thought of investigating things achieves the essence of all things,and it is clear that my heart achieves all the great use.The construction of the tea space model based on the Neo-Confucianism of the Southern Song Dynasty is based on the ontological dimension of tea space.It summarizes the activity forms of the literati group and tea in the Southern Song Dynasty,and proposes two kinds of literati tea space models : ’ gathering and gathering ’ and ’ living with tea ’.Taking the tea-tasting area as the basic unit to form different spatial associations with other behavioral spaces,the design strategy is proposed by applying the ideas of ’ mind ’,’ body ’ and ’ object ’ in Neo-Confucianism,and the cultural images of different tea space models are formed.Finally,taking the Chinese Tea Museum in Hangzhou(Lin ’an,the ancient capital of the Southern Song Dynasty)as the design practice base,this paper verifies the feasibility of the design strategy integrating the connotation of the tea culture of the Southern Song Dynasty,and summarizes and looks forward to the new ideas of the development of the tea space with the characteristics of the Southern Song Dynasty in the future.To sum up,the research on the spatial pattern of literati tea in the Southern Song Dynasty is based on the core idea of Neo-Confucianism in the Southern Song Dynasty,and it is framed with behavior,space ontology and furnishings.It is concluded that the detached living state of literati in the Southern Song Dynasty accompanied by tea has both contemporary value and historical value.Looking for the passing Chinese remains and enhancing national self-confidence will help provide reference for the development of tea culture in the post-epidemic era.