| The combination of intangible cultural heritage and public cultural construction reflects the new trend and direction of the development of contemporary intangible cultural heritage.As one of the intangible cultural heritages of Inner Mongolia Autonomous Region,in recent years,under the four-fold mechanism of national folk culture protection,local economic and social development,pastoral folk culture group inheritance and herdsmen’s daily inheritance,Chahar wedding has been continuously integrated into the public cultural construction in pastoral areas and has played an important public cultural role in it.Based on the Neoclassical Structural-functionalism,this study discusses the current situation,mechanism,problems and countermeasures of Chahar wedding into the public cultural construction in pastoral areas.Specifically,this study includes three parts,and the introduction part introduces the background of the research topic,the research significance,the relevant research literature at home and abroad,the research methods and main theoretical basis and the main field locations.The second part is the main part of this study,including two chapters,three chapters and four chapters,the second chapter is an overview description of Chahar weddings from the perspective of public cultural development in pastoral areas,the third chapter takes the case of Chahar wedding development with the bordered yellow banner as an example and takes the Neoclassical Structural-functionalism as the perspective of the macroscopic creation of folk culture protection and public culture development,local economic and social development practice strategies,and the inheritance strategy of Chahar wedding inheritors in public culture.In practice,herders have studied the daily inheritance of Chahar weddings,and studied the basic pattern of Chahar weddings into the public cultural construction with bordered yellow banner.The fourth chapter analyzes the problems existing in the integration of Chahar weddings into the public cultural construction in pastoral areas from the four levels of national,local social,cultural elites and people.The third part is the concluding part,including fifth chapter and concluding remarks.The fifth chapter puts forward countermeasures for the integration of intangible cultural heritage into the public cultural construction in pastoral areas,and the concluding paragraph mainly reviews the whole text,points out the shortcomings of this research and looks forward to future research. |