Research On The Idea Of Nature-Human Relationship Of Qishi

In the academic field of the Han Dynasty,among the three poems,Qishi has always been an important object of many scholars.On the whole,studies on Qishi began with the collection in the Song Dynasty,and flourished in the Qing Dynasty.Later studies were still prosperous with frequent and significant publications.Such keen interest is inseparable from Qishi’s unique ideological system.Compared with Lushi and Hanshi,Qishi contains the strongest idea of nature-human relationship,which has a profound impact on the development of Qishi itself in the Han Dynasty.It is a pity,however,that the research on Qishi’s idea of nature-human relationship is generally scattered,and few scholars systematically sort out and summarize it.Because of the importance of Qishi’s idea of nature-human relationship and the lack of systematic research,this paper intends to comprehensively comb,summarize and elucidate Qishi’s idea of nature-human relationship in a multi-disciplinary and multi-angle way,and strive to align with the characteristics of this thought of poetry to get a more systematic and in-depth cognition.On this basis,this paper is divided into four chapters:In chapter one,to lay a foundation,this paper summarizes the origin,the inheritance and the nature of Qishi,then points out the scholars of Qishi focus on the idea of nature-human relationship.In chapter two,this paper studies the manifestation of the idea of nature-human relationship of Qishi from the perspectives of political purpose,poetics and the interpretation of specific poems.In the aspect of political purpose,this paper mainly discusses "the unity of human and nature" from "exploring the heart of heaven" and "inferring political situation".In the aspect of poetics,the emphasis of this paper is on exploring the thought of "divine right of monarchy" hidden behind the theory "Tang and Wu’s right was divine" and analyzing the yin-yang and five elements and divination theology reflected in "four beginning and five periods" and "five natures and six emotions".In the aspect of the interpretation of specific poems,this paper takes the interpretation of some poems or verses for examples to analyze nature’s influence on human relations and disasters.In chapter three,this paper mainly studies the causes of Qishi’s idea of nature-human relationship from three aspects: geographical cause,social cause and cultural cause.First of all,this paper investigates the geographical causes of the formation of Qishi’s idea of nature-human relationship from three perspectives: thinking mode induced by coastal economy,cultural communication brought by water and land transportation,and thinking dilemma caused by inland.Secondly,this paper discusses from the aspect of social causes,around the reflections on civilian regime and social unrest and compatible attitude towards academics of the Han Dynasty.Thirdly,This paper analyzes the cultural causes for the formation of Qishi’s idea of nature-human relationship from two trends of the development of Chinese traditional thoughts: the development of image thinking and the rationalization of witchcraft activities.In chapter four,this paper studies the influence of Qishi’s idea of nature-human relationship on its own development.This part studies the development of Qishi in the early,middle and late Western Han Dynasty and the early Eastern Han Dynasty.Under the influence of idea of nature-human relationship,Qishi gets complex fate of relatively quiet to increasingly prosperous,then goes to great prosperity and finally fades away.Through reading and sorting out related materials of Qishi,this paper explores the concrete manifestation of the idea of nature-human relationship,explores various reasons for the formation of this idea,and finally summarizes the influence of this idea on its own development in the Han Dynasty.Maybe the research of poetics of the Han Dynasty can be enriched to a certain extent through this paper.