Study On The Relationship Between Cheng And Ming In The Doctrine Of The Mean And Its Enlightenment Mechanism

Education is education,which is based on "Doing one’s best",and will fully develop,highlight and realize the wisdom of human nature.Wisdom and wisdom from nature are the fundamental vitality and creativity of being human.Then,how can the most fundamental life force come out? Lies in the heart of "Cheng(Ming)".Only by thoroughly understanding the relationship between Cheng and Ming can we understand the pre-qin Confucian theory of time,the relationship between time and noumenon and realm,and the basic principle of Confucian educational philosophy.First of all,this paper explores the ontology,the theory of time and the realm of the "Doctrine of the mean" of "Cheng,Ming".This paper holds that,in terms of nature,"Cheng and Ming" is the natural and flexible nature of human beings,born with the original,holy and common;in terms of cultivation,"Cheng and Ming" means good and sincere;in terms of ideal state,"Cheng and Ming" is the ideal spirit and personality state that can be achieved by fully manifesting the virtue of nature,"The doctrine of the mean" to "Moderate and Wei Yu","Zhi Cheng","Zhi Ming" name.Secondly,this paper probes into the relationship between " Cheng and Ming" and the whole book of the doctrine of the mean,because the first chapter is the general outline of the doctrine of the mean,and the first chapter itself is a kind of structure of ontology,Gongfu theory and realm theory,and the "Doctrine of the mean" is the first chapter of the expansion and demonstration,so the "Doctrine of the mean" is also a kind of ontology,time theory,realm theory of the structure."Cheng" and "Ming" are the two most important philosophical categories in the doctrine of the mean,therefore,"The doctrine of the mean" is in fact "Cheng,Ming" throughout the book,revealing the time to demonstrate,to achieve the noumenon and realm of the inherent academic theory.The main body of the doctrine of the mean is the theory of Gongfu,and the realization of "Cheng and Ming" in the sense of Gongfu is based on the theory of “Heart”,which makes the organic connection between this “Heart” and the doctrine of the mean.Third,combining the first chapter of the doctrine of the mean with the book to make a basic understanding of chapter twenty-one: Human Nature is born with this "Cheng",must be born with this "Ming",this is the natural thing in life,therefore,it is said that "Self-honesty,called the nature";from learning to Ming,from Ming to Cheng,to show the virtue of the nature of education to become their own person,it is said that "Self-honesty,called the teaching";"Cheng is Ming,Ming is Cheng" means that whether from the noumenon,time or realm,"Cheng,Ming" is a matter of fact,sincere is clear,clear is sincere.At the same time,through the ancient and modern scholars "Cheng,Ming" criticism,revealing the "Cheng,Ming" is one of the relationship,no matter the noumenon,time and realm,"Cheng,Ming" have it all.The unity of sincerity and understanding in the sense of Gongfu theory needs to be realized through the time of learning,and the time must be carried out in the heart.In the end,it is believed that the "Heart" is not expressed in the golden mean,but in fact,the "Heart" in the first chapter is the expression and revelation of the "Heart" in the golden mean,"Be careful of their independence" is "Cheng" time.The essence of time is to realize the sincerity of heart and the brightness of heart.The key to the mechanism of the moral activity of mind lies in the first chapter,"Don’t see the hidden,don’t show the micro".Therefore,the key to "Cheng" in the doctrine of the mean is to "Be cautious of being independent",to maintain a high degree of moral autonomy,self-discipline and moral enthusiasm,it shows the educational mechanism of "Self-Ming Cheng" in the doctrine of the mean.