A Practice Research On CPC Constructing A Harmonious Society

Harmony is a better life state which people are pursuing for, and a harmonious society a social high ideal. Since the establishment of the Communist Party of China (CPC), she is assiduous in seeking a communist harmonious society and dedicating to exploring the realization ways. During the process of difficult exploration, CPC combines Marxist basic principles with Chinese specific situation, taking a revolutionary and construction road with Chinese characteristics, and striding forward towards the future happy society. At the new historical starting point of leading people into a better society, to build a harmonious socialist society is an important strategic policy of CPC to push forward socialism with Chinese characteristics. This strategic policy is necessarily faced with tough choices of a series of theoretical and practical problems which need to be considered in-depth rationally, and the theoretical foundation of harmonious society need to be cautiously set up and clarified. Furthermore, it is also required to explore practical challenges for building a harmonious society from the actual existence problems.This paper, based on harmonious thought and social reality, conducts a deep research on the practice of CPC's building of harmonious society. The research contents consist of five parts. The first part explores the theoretical origins of CPC s building of harmonious society. CPC s building of harmonious society is enlightened from the fundamental spirit of "harmonious thought" in Chinese and western traditional culture, and the beautiful longings of "harmonious society" of Utopian Socialists. As these thoughts and spirits, tightly connected with the social life of the day, are with great limitations, we have to absorb and innovate it critically, and endow them with epochal connotation and implication, allowing the harmonious thought and idea in Chinese and western traditional culture to play an active role in our time. The scientific assumptions on the future harmonious society of Marxist classical writers provide us a proper way to realizing high social ideals and important theoretical foundations for CPC s building of a harmonious society. The incisive arguments of Mao Zedong, Deng Xiaoping, Jiang Zemin and Hu Jintao, the four leading nucleus of CPC, are the inheritance and development of the harmonious thought of Marxism, which directly instruct CPC s building of a harmonious society.The second part covers the realistic basis of CPC s building of a harmonious society. In Chinese transition period of social changes, CPC makes significant policies for building a harmonious society, which have their objective realistic basis, to promote the healthy development of every undertaking. What comes first is the severe international situation and circumstance. Although peace and development remains the subject of today's world, international community is not so peaceful, since hegemonism and power politics still exist, international terrorism activities still run wild and environmental contamination and ecological crisis are intensifying, all these bring serious threats to a harmonious world. Therefore, we are required to duly handle these problems to construct a harmonious international environment for self-development. The second problem is the complicated contradictions among the people. Along with reform and opening, the continuous and rapid development of economy unprecedented thrive China's economic society but also highlight various profit contradictions among people. We are obliged to stand higher to improve the urgency and consciousness of solving contradictory conflict and building a harmonious society. Third, the problem of morality loss is serious. With the increasing development of material wealth, new problems in ethic field come into being. If there are no common values and moral pursuits, social members can not understand each other in face of interest conflicts. As a result, all social members must strive to resolve problems and realize social harmony by self-identity and practice in ethic area. Fourth is the desperate need for the Party governing and rejuvenating our country. In this new historical period, the quality, ability and style of work of some Party members and leading cadres become inconsistent with the task of new situations; besides, the corruption hasn't been rooted out; what's worse, the The fifth part comes to the experience and enlightenment gained by the Party in the process of building the harmonious society. In the practical exploration of a harmonious society, CPC has gone through many ups and downs, learned some profound lessons, and gained a wealth of experience, which are undoubtedly a valuable spiritual wealth for us to face the reality and prepare for the future. The experience and enlightenment of building a harmonious society can be summed up as follows. First, the Party herself is the fundamental force to build the harmonious society. Since the party's self-construction determines the success of a harmonious society, we have to unify the thinking, effectively enhance the sense of responsibility and mission of building a harmonious society; we need to strengthen the party's foundation by caring about the masses with the strict and meticulous management and perfect mechanism, highlighting the priority tasks, punishing the corruptions, strengthening the construction of the Party's working style of a clean and honest administration to establish a good image and prestige in the public. Second, people-oriented and service-first, part-for-public and being-in-power-for-people concept is the backbone of constructing harmonious society. With a profound understanding of the achievements and problems in the realization of the interests of the masses during the period of social transformation, we ought to ensure that the people's interests are placed in an important position and will be achieved and safeguarded. Moreover, the efforts to strengthen the Party's capacity to realize the interests of the masses need to be enhanced. Third, we are expected to maximally stimulate the creativity of society, increase harmonious factors and decrease the unharmonious ones, turning the negative ones into positive ones, exert ourselves to resolve various social contradictions and conflicts and prevent the intensification of social conflict and contradiction between the cadres and the masses, and truly take preventive measures. Fourth, right equality, opportunity equality, rule equality and allocation equality promote harmonious society construction. Right equality is the premise of maintaining the rights and interests of the masses; opportunity equality is the foundation for fairness and justice, rule equality the safeguard and allocation the realization. Social fairness system facilitates social harmony. Last, constructing harmonious society must be based on the work of the masses, democracy at the grassroots level, the guidance of public opinion, social construction, and cadre work style construction. Masses work system is the foundation for social harmony; Democracy at the grassroots level is the intrinsic power; The guidance of public opinion the extrinsic power, social construction direct motive force and cadre work style the security force.