The Study Of Human's Social Basis

Turn of the century, many rural areas'Ritual Favor some strange phenomenon occurred: the funeral striptease on the jump, "Hui Gong Cu Po", and human circle expanded, numerous human, human cycle time is shorter, human economy as farmers Burden. In contrast, other rural areas of the human is relatively conservative and traditional. Rural society in transition, why would occur on the strange human phenomenon? Favors the operation of the mechanism? What kind of human phenomenon has regional differences, how to explain these differences? In this paper, the social basis for human studies to regional comparison as the main research methods, to public and private nature of the analysis framework, to the understanding of human nature as the goal, to build regional human understanding of the overall framework for the phenomenon of research interests. This study attempts to respond to a major practical problem:Human Alienation in transition; also trying to construct a theoretical proposition:human order for the construction of the meaning of social acquaintances.This demonstration process is divided into four parts. The first part is to understand human phenomena combing both regional differences based on the analysis to the original concept - blood and geographically, to organize the experience of the phenomenon as a social acquaintance. Acquaintance organization and structure of society is divided into three basic types:blood lead, to the leading edge, the relationship between blood and geographic mix, understanding farmer behavior is the core logic of "one of us agree," so, "one of us agree - social acquaintances "Analysis of two-dimensional framework of a human phenomenon in rural areas based on different regions.The second part is the ritual of the composition and functioning of human interpretation of the mechanism. Characters as the standard, ritualistic human into Host, Guests, Workers, Zhike. Host who is in the process of ritual human, human in ritual play multiple roles in family and society; Guests are human ritual participants, usually with neighbors, relatives, friends, several components, namely Farmers human relations component; Workers in the ritual human to help Host handle the affairs of people, mostly neighbors and relatives from a nearby composed of workers of the main task is to do with the ritual of human-related work; Zhike is there for ritual human knowledge systems of people, plays a coordination and integration, division of labor organizations, to guide the important role of the command.Things as the standard, ritualistic human can be divided into the ceremony, the banquet, gift exchange and other parts, of which the ceremony is the core, catering and gift exchange is attached to the ceremony. Different types of villages, human rituals were mixed, they follow the guidelines and processing core of the problem is different. Ceremony with different levels of meaning:functional, social, and value, three levels of human co-organized ceremony in the extension of life of farmers. Systems taken together can be relations between people and things is the relationship between human rules and mechanisms. The author discusses the three rules: "invitation" into the rules and human exchanges, gift account and the balance between human rules, family rules and the metabolism of human contacts, public and private nature of the analysis of the key rules of these human contacts.The third part of human society in the expansion of acquaintances, that ways of the world and interaction with others. Acquaintances in society and acted not only a personal philosophy of life, but rather with the structural characteristics of social acquaintances and cultural enlightenment. From the outsider, the village elite, marginalized and other groups to discuss the proposition that interaction with others, to show that there are social acquaintances human culture. The fourth part is the explanation for the phenomenon of human alienation. Human alienation is divided into five areas: human ritual alienation, the alienation between human, human as an economic burden, human as tools of the social differentiation, and human as a means of rural governance. Comparative analysis of regional human vision of the constitution, rules, mechanisms, based on this explanation for the phenomenon of human alienation, I Think that, from the public to the private nature of the change is the dominant mechanism of the phenomenon of human alienation.This paper draws three basic conclusions:first, there are regional differences in human, and human nature in different types of rural areas are different. Type of human solidarity in the village attached to the collective will, And the human split-type village boundaries play the role of interpersonal communication, decentralized nature of the village is to build individual human ideographic. Second, the logic of human alienation is the decline of public nature and the growth of private nature. Third, the human order is not only dealing with social relationships, dealing with acquaintances social differentiation and integration, coordination and balance, and human social order is the kernel acquaintances.