A Study On Marxism Of Existentialism

This paper reviews the rise of existentialism, development, and source ofexistentialism, to dig deeply existential philosophy, and to clarify the true relationshipof existentialism and Marxism. The overall knowledge base and practical path ofexistential Marxismvisits to the analysis, research from a new idea to the existentialMarxist thought. About the Existential Marxism, we must have a scientific outlook ofMarxism. In the past long days, people prefer Soviet textbooks, rather than inaccordance with the true ideological Marxism to understand Marxism, so Marxismtransformed into College thought outside of the person-to-person practice. Therefore,we should regard Marxist view of the scientific as basis to guide the existentialMarxism. Without Marxist concept, it is impossible to correctly answer what isMarxism, it is impossible to make an objective, comprehensive and accuratejudgments and assessments on existential Marxist theory.This paper is composed of three parts by the introduction, body and conclusion.The first chapter part, the topics of holistic Summary and Conclusion, includingthe background of existential-Marxism topic, the theoretical significance of the study,the basic idea of the practical significance as well as the writing of the paper, featuresand research approach is part of the body of the paper.The second chapter is to clarify the basic idea of the classical existentialist writerpoint of view, judgment. In studying this issue, the same respect existentialism of reallife, historical conditions and the reality of change. In order to better understand andgrasp the theme of existential thought, research interests, path dependence andsemantic representation. Chapter II to Chapter V is part of the body of the paper. Thesecond chapter is to clarify the basic idea of the classic existentialist writers,viewpoints, thesis. In the study of this problem, people also need to respectexistentialism which result in real life, the historical conditions and the reality ofchange, in order to fully understand and grasp the theme of existential thought,research interests, path dependence and semantic representations. The third chapter is the rise of existential Marxism. Throught the historicalbackground of existential Marxism, to clarify the basic point of view of Merleau-Ponty,Sartre and other existential Marxist Marxism view. Since the advent of the"Communist Manifesto", the sound of the evaluation of Marxism have never stopped.In favor of or opposition, or both of, but we must resolutely oppose Marxism obsoletetheory, because this argument fundamentally is opposed to Marxism and to cancelMarxism. Marx and Engels claimed that some individual theses are outdated, and evensome individual theses errors, but not equivalent to the "outdated" Marxism theory. Itis Marxism self-examination, self-critical spirit, fully embodies the scientific attitudeof the scientific spirit of Marxism pragmatic and theoretical advances with the times.Materialist dialectics of radical, revolutionary, critical and self-critical spirit, which isMarxism where the continuous development of intrinsic motivation. Therefore,Marxism is not afraid of the evaluation of the classic existentialist writers, onlythrough the evaluation of the existential Marxist Marxism, can be seen that theexistential in the end is not close to Marxism is not a true Marxism; in order to morehighlights the power of the truth of Marxism, this day and age we still need toMarxism. As long as we carry out an objective and impartial judgment, would come tothis conclusion. Therefore, this part of the research is not only a basic work, but also areality.The fourth chapter is the philosophy of existentialism and Marxism. This sectionis mainly science expounded the fundamental viewpoint of Marxism on human societyand human. The purpose is to critisize mistaken view of the existential Marxismhumanitarian. Existentialist emphasis on human values, dignity, and freedom, but theyunderstand in the perspective of Marxist theory is very different in nature. Marxismfully learned the positive, rational factors in human history, humanitarian, the processof development of Marxism itself is a kind of past humanitarian abandon the process.He sought to build a better socio-economic and political systems to truly achievehuman liberation. Dogmatic to understand Marxism, mechanically the basic conceptsand theses of Marxism, fragmented Marxist universal truth with the times andcountry-specific actual contact, and Marxism into a one-sided, rigid, inflexible,intuitive things, also stifle the strong vitality of Marxism.The fifth chapter is a reasonable solution to the duality problem of the socialhistory of Marxism: How to achieve self-liberation. This part is mainly for the existential attitude of Marxist theory, especially regarding Marxism as a productiveforce determinism, historical determinism of the error views and opinions given torefute. Marxism is dialectical determinism, such a decision on the selection on themain dialectical unity. Left of the main activities and the main choice does not matterthe law of human society. Is to select the object, or choose the subject, behind will besubject to the constraints and norms of the objective laws, this is not for the transfer ofman’s will. The history of the development of human society is the unity of purposeand regularity. Only to understand how human beings can truly be free, to trulyachieve liberation.The sixth chapter is the evaluation of the Marxist. Mainly discussingexistentialism and Marxism are two different kinds of theory of the break. there aremany differences and antagonism in these two basic problems of philosophy and themajor theoretical issues,. Existentialism is a fundamental theoretical performance ofthe small bourgeois worldview in the Western social system, extreme hatred ofimperialism and fascism brought disaster to the people and evil, and its exposed to acertain extent, analysis and criticized, with a history of progressive significance. Manyof its ideas and concepts worthy of our earnest, carefully analyze and explore thephilosophy of academic high academic value and content. However, the existentialcapitalist society, the root of evil, attributed to the inner world, rather than to leadpeople to the capitalist system itself to find, rather than deny the drawbacks of thecapitalist system, and thus the people toward the pessimism. This is the negativeaspects of performance on the social role. Fundamentally speaking, existentialism isnot really Marxism, but a departure from Marxism, and attempted to replace Marxisma thought.Conclusion, the paper concise summary, conclusion and supplement, and hope tocontinue to enhance dialogue, communication and exchange between Marxism andexistentialism, Marxism such philosophical thoughts.