Study Of Huizu Community, To Balanced Development As An Example Of Three Communities In Gansu And Qinghai Province

Huizu is China’s fourth largest nation, is one of the western region’s major ethnic minorities, in particular, Gansu, Qinghai, Ningxia provinces and one area is the most concentrated distribution of Muslim areas, nearly 40 percent of the country’s total Muslim population of cloth here. Poverty that is material poverty and cultural constraints of poverty is the most important Muslim grassroots community development barriers. Muslim grassroots community area highlights the areas of poverty and community poverty, material poverty and spiritual and cultural poverty, absolute poverty and relative poverty, rural poverty and urban poverty in the coexistence of a variety of features. Particular concern is the culture of poverty and economic poverty, the causal relationship between each other, Muslim communities are still facing the development of cultural and economic plight of the poor. As a national religion and Islamic culture under the influence of the formation of national identity, making the Muslim community in the traditional Chinese and modern Chinese society has maintained its ethnic particularity, Interaction in the national communication process, the Hui ethnic national identity is still in interpersonal communication in the spirit of Islam is a Muslim homeland, but also its cultural roots, Muslim religious beliefs with the grassroots community people, ethnic sensitivity, international, long-term and complex nature, due to religious issues and social problems caused by ethnic Muslim community is still important issues can not be ignored. Therefore, the harmonious development of ethnic communities, not only to the overall well-off minority areas, but also to the country’s stability and national unity, will be deeply constraining China’s modernization process and overall social progress. Study how the Muslim community at the grass-roots social modernization process to achieve balanced development of important academic value and practical significanceIn this paper, Bafang,Yaojie in Gansu and Nanzhuangzi in Qinghai Province,as point of view, the use of ethnology, sociology, anthropology and ethnic psychology theories and methods, the three Muslim grassroots communities in the field Based on the investigation, From a practical point of view that the Muslim community and the culture of poverty that is material poverty, poverty is the balanced development of Muslim communities facing the greatest difficulties, Were analyzed the economic causes of poverty and the culture of poverty, community poverty that is the most important economic and cultural poverty, poverty among the intertwined relationship between cause and effect each other due to a profound analysis of the poverty of the Muslim community grass-roots community balanced development. National identity in the process of inter-ethnic relations continued to play with effects, and thus the balanced development of the Muslim grassroots communities have an important impact。As the Muslim grass-roots community development is relatively backward economy and culture, its national identity affected, showing traditional, openness and sensitivity to weak features。Muslim community through the language of the participant observation and field communication, verbal communication reveals the Muslim code language reflects the cultural adaptation, religious, psychological taboos and national identity, Analysis of the language of national identity back to the Han ethnic harmony in the communication and exchange in the process of barrier performance, that adaptation is the national language to promote mutual exchanges between the harmony and mutual understanding and trust. Memory and national identity, that person’s memory throughout the whole mental process, memory is the most important psychological processes. Muslim community through the "social memory" description of the content that people form a community of social memory is the first condition is a prerequisite of national identity. Square by eight Muslim historical experience of the narrative notes, that the historical memory of national identity and ethnic relations on the reality of the existence of the harmonious development of the potential impact. Ceremony of a nation, state and society’s traditional values is self-evident. Fang Hui Linxia eight by the account of ritual, a ritual analysis of Muslim faith community to reach, traditional values the role of identity and national identity. Hui ethnic identity through the emotional account of the specific form of analysis in the Muslim grassroots communities, back to the Han Chinese, Muslim community, Muslim feelings of national identity, Recognized by the national sentiment and the impact caused by the balanced development of the community to ignore the performance, to explore the Muslim grassroots community to promote balanced development of the process back to the Han nationality, and between the Muslim community, the integration between the emotional state, the path of sublimation. National Hui Muslims, Islam is the core of the Muslim culture, Muslim religion’s emphasis on national identity has an important position in their national psychological religious psychology plays a vital role. Religion remains a community development process can not be ignored important issues. Muslim religious psychology obtained by means of interpretation, analysis of positive and negative features of their religious psychological process of balanced development in the community’s role and influence, That as long as the full understanding, mutual respect, careful protection, proper guidance, and psychological characteristics of Muslim religion completely building a socialist harmonious society can be a positive spiritual power, for the balanced development of Muslim grassroots communities to play an effective role in the positive.Promote the gradual elimination of poverty, economic and cultural development is Muslim grassroots community and the fundamental core of balanced development and promote common prosperity and development of all ethnic groups; Rational face of inter-ethnic relations in the process of national identity and promote communication between different ethnic groups, understanding and trust, and strengthen national, community, national high degree of identity; Full play the positive role of religious psychology, establishing and improving the national psychological counseling, regulatory mechanisms, build inter-ethnic equality, solidarity, mutual aid and harmonious ethnic relations, is to solve the balanced development of Muslim grassroots community an effective way.