Morphological Diversity Of World Civilization Perspective "China Model" Research

The "China model" has become the focus in China and the world. Although, a heated discussion on the "China model" concept is a broken problem by American scholar Joshua·Cooper·Ramo in his article "Beijing consensus", however, discussions about the "China model" has been for a long time. Some foreign scholars Discussion on the "China model" hold the "western center theory" values and attitude, except some conscientious scholars give objective and fair evaluation on it. They were naturally or half unconsciously "Misreading" or "misunderstanding" the "China model", even they took the "China model" into a new variety of "China collapse theory" and "China threat theory". They tried to "what" or demonized the "China model" to bad mouthing China. Domestic scholars still have different views on the "China model", and do not form a unified consensus. Some scholars advocate the use of "China Road" or "Chinese experience", some scholars "Chinese characteristics", and others argue that with the "China case". Pay attention to the "China model", and clean up the concept of the "China model", will not only contribute to the real position in the development of china, but also help to improve the "soft power" of China. More important is that it can form a theory in "Chinese School", or "Chinese language" interpretation, in order to better promote China to the world, to rid the world of China’s rise to misunderstanding. Therefore, to study the "China model" has the important theoretical and practical significance.Domestic and foreign scholars are mostly based the interpretation of the "China model" on the perspective of static social system, dynamic modern transformation, and the economic model, political model, cultural and social model. There is much high perspicacity, but no study the "China model" as a whole. So they can’t deeply touch the strong vitality of the truth of the "China model", which declares that "to maintain the diversity of world civilization and diversity in development models". This paper regards "Civilization morphology" as the theoretical starting point of the "China model" research and research methods, and studies the historical background of the generation of the "China model" and the sequence of events of the "China model" concept, and finally gives a scientific definition of the connotation and characteristics of the "China model". In the macro view of the world civilization diversity patterns, according to Marx, Spengler, Toynbee, Huntington and other thinkers civilization diversity thought research, and the study of subjectivity thought of several generations of Chinese leaders about the "China model" generation of construction, the author hope to research the thought foundation and the theory origin of the "China model". And then the author studies the limitations of Western Modernity and the diverse forms of the world modern civilization mode, in order to demonstrate rationality and the reality of the existence of the "China model". This paper stands on a macro historical perspective on the unity of history and logic of the "China model" generation, and grasps the basic law of the "China model" generation. In the foundation of traditional civilization of five thousand years, and in the grand narrative of historical, after the Chinese Communist Party leading China60years, especially leading the reform and opening up30years, China has already formed the tradition and modernity a basic form of civilization with good material civilization, spiritual civilization, political civilization, social civilization and ecological civilization into a "Five one""China model". Based on the consideration of the ultimate value of the "China model", using the research method of holism and system, the author proposed the theory framework of civilization construction structure system, culture value system, and power civilization system of the "China model" with the overall interpretation of the "China model". This paper digs out the unique value of the "China model" for the progress of human civilization and global development through the theory of sublimation and enlightenmentThe dissertation consists of introduction, body and conclusion of three parts. The main body includes six chapters.The first chapter is the general theory analysis of the "China model". The author defined the concept of the "China model", and answered the question of what is the "China model"? And then the author analyzed the background of the formation of the "China model", and the historical evolution from the "China Road" to the "China model". On the perspective of the world civilization diversity, and "Civilization morphology" as analysis method,"China model" refers to the mode of new socialist civilization in China. It is60years,especially the30years of reform and opening up since a new China founded, the Chinese people through continuous hard practice and exploration of the socialist road, gradually formed a new form of civilization. It is based on the socialist economic system, political system, culture system and social system with Chinese characteristics, and formed initially material civilization, political civilization, spiritual civilization and ecological civilization and other basic cultural patterns."China model" is a new mode of civilization which has a prosperous, democratic, civilized and harmonious with unique value and significance.The second chapter is of the "China model" on the basis of the thought of the civilization morphological diversity. This chapter is mainly to find the theoretical basis of the mode diversity of world civilization from Marx’s thinking of the diversity of human civilization. In addition, researching by Spengler, Toynbee, Huntington and other western thinkers about their ideology of civilization diversity, the paper further explored the ideological basis of the formation of the "China model". The thought of world civilization diversity patterns provides a logical possibility of the existence of "China model"The third chapter studies the "China model" on the basis of diversity mode of modern civilization. Based on horizontal comparison research of the western modern civilization model with the Latin American model, the East Asian model, Soviet model and other non western modern civilization model, mainly comparing on the structure, characteristic and performance of various models, seeking common ground while reserving differences from all the long, so that it can absorb more nutrition for the "China model" to improve and develop it well. At the same time, it can be timely correction of the inadequacies of the "China model". Researched on the limitation of western modern civilization mode and the world development trend of the diversity mode of modern civilization, analyzed the rationality argument of the "China model", so that we can find the reality basis of the "China model" as a new mode of modern civilization.The fourth chapter studies the "China model" on the basis of the subjectivity. Since ancient times the Chinese nation not only has the characteristics of integration of cultural diversity, but also has a distinct national independent unity consciousness. Thus it is formed the pluralistic integration of the Chinese nation pattern. This strong consciousness of subjectivity in the Chinese civilization inheritance has been into the blood and gene of the whole nation. In the last hundred years of the trampled process by western big powers, national consciousness of subjectivity of the Chinese nation is becoming stronger and stronger. Especially after the founding of new China, Chinese people under the leadership of Chinese Communist Party, began to explore the "China Road" stand on one’s own, and generated the "China model". Generation of the "China model" experienced a practical rational process from the subjective consciousness to subjective confident. This became the historical logic of the subjective generation of "China model". The subjectivity thought proposed in the process of socialist construction and reform and opening up by the generations of Chinese leaders in new China, became the direct theoretical logic of the "China model".The fifth chapter studies the history and the logic of "China model" generation. This dissertation based on the macro historical perspective on the study of the historical evolution path of the "China model" generation, and this chapter further proved that the generation of "Chinese model" is the unity and regularity accords with the history and logic. In the foundation of traditional civilization of five thousand years, and in the grand narrative in the evolution of modern history of China, a new China founded after60years has formed a "Six in one""China model" of the basic civilization, which is better combined tradition and modern with material civilization, political civilization, spiritual civilization, social civilization and ecological civilization. The generation logic of "China model" is a whole generation logic based on practice.The sixth chapter studies the generation system of new form of civilization of the "China model". This chapter deeply analyzed on the civilization structure system, civilization value system and civilization power system of the "China model". Through a thorough anatomy of the civilization factors of module structure, value structure, power system of coordination mechanism and shaping in "China model", we can analyze its science, rationality and effectiveness of the "China model" civilization construction and operation. Based on the consideration of the ultimate value of "China model", and used the whole research of the above generation system of basic civilization, the author tried to construct the theoretical framework of the "China model" civilization. Then through sublimation and Enlightenment of the theory, we can dig out the unique value of "China model" for the progress of human civilization and global development.