Research On Academic Origin And Development Of The Great Unification In The Spring And Autumn Annals

"The great unification" thought was produced in the ritual civilization soil of Western Zhou Dynasty.The academic style of the Western Zhou Dynasty was the study of official learning,academic was controlled by the government,to serve the unification regime.Since late stage of Western Zhou Dynasty,the ritual civilization was gradually bad,official learning came down,the philosophers academies gradually rised.The origin of the philosophers academies was the ritual civilization of Western Zhou Dynasty,academic pointed to reality politics,the construction of the "unified" social order is the common theme of the philosophers.The centralization system of " The great unification" in Qin and Han Dynasties,The high degree of political unity required academic thought of "unification",so Legalists,Taoism,Confucianism and then came into the ideological context.Until the establishment of the policy of " Exclusive Dedication to Confucianism " by Emperor Wu.In the course of the development of the Western Zhou Dynasty to the Western Han Dynasty," The great unification" was the theme of the entire academic development and the main line.But the concept of " The great unification" was formally put forward in Kung-yang Exegesis.It has a long process of sprouting,producing and developing.so,this paper mainly discusses the academic origin of the thought of " The great unification" in The Spring and Autumn Annals.The full text is divided into seven parts:The introduction part mainly explains the research object and the value of the topic,and summarizes the academic history of the related research.Chapter 1: The ritual civilization of Western Zhou Dynasty and the formation of the idea of " The great unification".This chapter starts from two perspectives of "destiny" and "making ceremony",And explores the construction of the ritual civilization of Western Zhou Dynasty.And on this basis,this chapter point that," the official learning " is the Western Zhou Dynasty ritual civilization culture discourse form.It conveys the academic service to the social concept of politics,which directly promotes the formation of the idea of " The great unification" in the beginning of Western Zhou Dynasty.Chapter 2 :The falling of ceremony of the Spring and Autumn Annals and "the great unity" thought of Confucius.This chapter focuses on Confucius' thought of " The great unification",The article pointed out that in the face of the "ritual music bad" objective situation,continue to keep the Zhou Dynasty "unified" ritual order is Confucius' s responsibility.Its "benevolence system construction","revised the Spring and Autumn Annals","set up private school" and other academic behavior has a strong "unified" demands,and had an important impact to the post-confucius confucianism.Chapter 3:The acceptance and elucidation of the thought of " The great unification" by the philosophers.This chapter focuses on the acceptance and elucidation of the thought of " The great unification " by the Warring States philosophers of Lao tse,Zhuangzi,Mozi,Mencius,Tsunzi and Han Feizi.The article pointed out that the theory of the philosophers seem to be different,but in essence it has a common source of academic and academic return.They inherited the "ancient taoism",absorb nutrition from " The Six Classics ",to build their own doctrine system,and hope to unify the social academic thinking,so as to "unified" social order to provide academic theory.Chapter 4:The interpretation of the thought of " The great unification" in Three Classic Commentaries of The Spring and Autumn Annals.This chapter focuses on the interpretation of the " The great unification" of The Spring and Autumn Annals in tso chuan,Kung-yang Exegesis,Ku-liang Exegesis.The article points out that the core of the " The Spring and Autumn Annals " and "micro-righteousness" is to maintain the social order of " The great unification ",as the interpretation of the " The Spring and Autumn Annals " in the interpretation of " The Spring and Autumn Annals " and "micro-meaning",But for the " The Spring and Autumn Annals " of the " The great unification " ideas have a clear revelation and interpretation.Chapter 5:Exclusive dedication to Confucianism and The final establishment of the idea of " The great unification".This chapter starts from the political background of Qin and the early Han Dynasty and explores the final establishment of the idea of "unification".The article points out that with the Qin and Han "unified" social and political pattern to adapt,Qin and Han academic also showed a unified overall development trend.After the efforts of the Western Han Dynasty,Dong zhong shu,Si ma qian and others,"Confucianism" eventually became the mainstream ideology of the country and became the academic meaning of " The great unification ".On the basis of the full text of the conclusion,it is pointed out that,in essence,the foundation and the end of the traditional Chinese academic are not exerted by the world,and the elucidation and practice of the "unification" thought are almost all academic expectations.The Western Han Dynasty,from Zhou Gong to the philosophers hundred,and then to Dong Zhongshu,Sima Qian,"unified" thinking is the theme of the entire academic development and the main line.