Beyond prometheus and Bakasura: Elements of an alternative to nuclear power in India's response to the energy-environment crisis

In India, as elsewhere, modern energy-society relations and economic development, metaphorically, Prometheus and the insatiable demon Bakasura, respectively, have produced unprecedented economic growth even as they have ushered in the "energy-environment crisis." Government efforts interpret the crisis as insufficiently advanced modernity. Resulting efforts to redress this crisis reaffirm more economic growth through modern energy-society relations and economic development. The civilian nuclear power renaissance in India, amidst rapidly accelerating economic growth and global climate change, is indicative. It presents the prospect of producing "abundant energy" and being "green" at the same time. This confidence in civilian nuclear power is questioned. It is investigated as proceeding from the modern discourse of "Cornucopianism" and its institutionalization as "modern megamachine organization of society.";It is found that civilian nuclear power as energy policy is based on a presumption of overabundance as imperative for viable social and economic development; is predisposed to centralization and secrecy; its institutionalization limits deliberation on energy-society relations to technocratic terms; such deliberation is restrained to venues accessible only to the highest political office and technocratic elite; it fails to redress entrenched "energy injustice;" it embodies "modern technique" fostering the "displaced person" while eclipsing the "complete human personality." Overall, despite its green rhetoric, civilian nuclear power reaffirms the "politics of commodification" and refutes social and political arrangements for sustainability and equity.;Alternatives are surveyed as strategies for resistance. They include the DEFENDUS approach for energy planning, the "Human Development and Capability Approach" and the "Sustainable Energy Utility." These alternatives and the synergy between them are offered as avenues to resist nuclear power as a response to the energy-environment crisis and to reclaim human-centered imagination and creativity for charting new realities free of the awe inspired by Prometheus and fear of the insatiable Bakasura.