The Research On The Historical And Cultural Connotation And The Environmental Characteristics Of Qingdao

Religious Landscape is a bright pearl of the art of Landscape. Although the functions of other types of Landscape has been died away, today it still reserves all or part of the solemn and quiet atmosphere because of its religious function. The Religious Landscape is developing and changing due to the functional requirements of different Times. It opens out its graceful bearing to the world and became one of the religious tourist resorts which people yearning.With the religious tour is more and more popular, more and more temples and churches become to the holiday resort. But because of lack of protection, improper development and eyeless copy, many religious tourist resorts are artificial, stereotyped, and commercial. The naturalness, artistry and flexibility of many religious landscapes are reducing seriously. Building model is unchangeable, and entironment is damaged. Religious Landscape which is the treasure of the civilization and the label of the city is losing it's regional,ethical and inherited characteristics.This thesis choses Qingdao as the research areas, who is one of the typical cities have the both chinese and western cultures, and chose the religious landscape of Qingdao as the research object, which is a good combination of Chinese and Western elements. The thesis introduces the theoretical basis-Religious Cultural and Religious Landscape: Religious Landscape is a part of Religious Cultural. The features and functions of Religious Cultural influence the Religious Landscape's characteristics, contrarily different Religious Landscape reflects the different Religious Cultural. The thesis introduces the formation and development of Qingdao's religious landscape, including the landscape of Taoist tempels, Buddhist temples and the churches. The thesis analyses the connotation of Qingdao's religious landscape start from history and religious culture: landscape of Taoist temples embodises naturalism, landscape of Buddhist temples embodises Moksa and landscape of the churches embodises religious authority. Religious Landscape is external of Religious Cultural and it is the physical type of psychic world. The thesis discuss the environmental features of Qingdao's religious landscape from the location, the buildings and layout, the space and the ideorealm and plants configuration four aspects., to sum up the representation in Religious Landscape's because of the clash and the blend in chinese and western culture: Environmental characteristics of Religious Landscape in China and in western coutries are different greatly because of the difference of their religious culture. But the environmental characteristics of Qingdao's religious landscape, no matter the Chinese style or western style, have more or less the same parts. For example: They are likely to buiding on the higher and beautiful places; The layout of buildings is inerratic with little changes while the entire layout is variable with the rules; They are forming a continuous landscape from inside to outside the garden by contrast and"borrowing scenery"; Plants configuration is natural and plentiful and plant's kinds are succeed in combinding chinese with western's. Finally, the thesis points out that the history and the culture trained the special temperament of Qingdao's religious landscape——a landscape painting that chinese elements combined with western ones and humanity harmonized with nature. It raised the issue of how to keep the vitality and local characteristics of Qingdao's religious landscape.It also appeals people to contribute to the protection and renovation of Religious Landscape.