Studies Of Religious Thought Of Lu Xun

Lu Xun was one of the great thinkers of modern China, he investigated Chinese and foreign social and cultural deeply, left us with precious spiritual wealth. Religion is an important phenomenon of human society and one of the important achievements of human culture; it is the focus of attention of Lu Xun's once thought. Religious Thought of Lu Xun is an important topic that should be excavated.This thesis starts from works of Lu Xun, sorts out the issues related to Lu Xun's discussion of religion systematically, searches religious thought of Lu Xun for a degree. Text writing logic is as follows:Introduction first studies demonstrated the possibility of Lu Xun's religious thought, text is divided into three parts gradually, first discusses the phenomenon of Lu Xun's overall evaluation of religion, and second, analysis's of specific religious discourses of Lu Xun, the three discusses Lu Xun's unique point of view of real religion phenomena.In the introduction, this thesis describes the significance and the possibility of the religious thought of Lu Xun. Religious thought of Lu Xun, for the understanding of Chinese society, the study of Lu Xun thought, the development of religious studies in China, has an important value. The lack of Lu Xun's special discussion for religion is devoted to increase the research difficulties, however, Lu Xun's solid academic background, extensive reading of religious books shows that Lu Xun had deep religious cultivation, makes Lu Xun religious discourses have important research value.In the first chapter, this thesis discusses Lu Xun's overall evaluation of religion phenomenon. This thesis makes the macro-religion as an object, discusses respectively, the position of atheism of Lu Xun, early and late religion.To research religious thought of Lu Xun, Lu Xun's atheism can not be ignored, regardless of religious thought on how a significant impact on Lu Xun and regardless of what Lu Xun's attitude towards religions, Lu Xun was not a believer of particular religion. Lu Xun's early attitude toward religious was positive, he believed that religious originated in the spiritual life of religious pursuit, and that the relationship between religion and science reflects the spirit and substance of human history, the mutual influence, but also recognizes the religious life is important spiritual way of life such as entertainment and rest. Lu Xun's overall views on religion no change from early days to late, affirms the aspects of religious belief, but negatives the aspects of religious witchcraft.In the second chapter, there is analysis of Lu Xun's comments of Buddhism, Taoism, Confucianism and Christianity. Lu Xun deep studied of Buddhism, Lu Xun agreed with Buddhist teachings such as "bitter", "empty" and so on, but did not agree with the idea of Buddhism retiracy. Taoism, Lu Xun proposed the "true root of Chinese culture is Taoism" the famous thesis. Lu Xun believed that Chinese religion Taoism embodies the characteristics, the greatest impact on the Chinese national character, the best fit of the Chinese psyche, and criticized the Taoist thought. Of Confucianism, Confucius, Lu Xun was ruled out of idols smear is those in power to maintain the rule of well-developed desire to seek a stepping stone to power. Lu Xun also done some Christian thinking, Lu Xun identity "love" but do not agree with blind "universal love" and emphasized that the struggle against the enemy in the end, but not "forgiveness".In the third chapter, the paper discusses the sociological religious study of Lu Xun's unique perspective, one found a deviation from the believers and faith, and second, the reversal of believers and leader. Deviation from believers and faith, on the one hand reflected in the believer knows that he does not really believe, in order to obtain the benefit of believers installed, on the other hand reflected in the believer thinks he is very pious, but not actually consciously deviated from the doctrine. Reversal of believers and leader show in although claiming to be followers of the leader, in fact, has become the leader of a puppet follower when he was dead, but in order to achieve their own purposes.