Hu Hong Governs The Thought Of Very Practical Use

In recent years,Huhong'thinking on increasing the attention of the people. In this paper, "Introduction" outlined the background, research methods and research, academic study reviewed the status quo, and the innovation of this paper were also discussed.Based on this, the topic chosen Huhong'thinking of the most vitality of the value of cultural patterns - Confucian characteristics of the ideological starting from the following aspects, Hu Hong governs the thought of very practical use of the in-depth system study, namely, Confucian thinking of the philosophical foundation, Confucian thought in the political and economic thinking of the concrete embodiment of the practical promotion of the Road for the school, its Confucian thinking of the Lake Xiangshi of the far-reaching effects. At the time jurisprudence has been gradually exposed its weaknesses, and the school also Bolao many smart people are pleased to note that the trend of the Hi circumstances, Huhong of the stand-for the rehabilitation and development of Confucianism has provided a new ideological road, On become truly of the ontology of the harmony between man and nature. He will be in the abstract into the supreme authority, and sexual and days, Road, reason and the relationship between the heart, such as a series of new interpretations. Use of the heart of its doctrine, from a philosophical rejection of empty minds, flowers to safeguard Gangchanglunli call for the result of the economy. He further discussed and gas, and of the relationship between philosophy to establish a complete ontology. On this for their sexual Huhong theory to the rationale for the basis of arguments. His rationale was to keep the human desires in the affirmative exposition of its weight in the spirit of pragmatism. Saints that gentleman, Fanyu nature of the difference is in the main due to the realization of different conditions only, but its root causes, they are non-discriminatory in nature, thus negating the inherent Confucian hierarchical structure of the ordinary people to better themselves provided a theoretical basis. For the same reasons of the differences with that from a philosophical affirmed the legitimate desire of the reasonableness of the Scholars and make contributions to the state and the nation with the world and to encourage the spirit of a philosophical argumentation. Referring to the natural order of differences with the same human desires made after the accomplishment of life, not only self-Bishi not negative, but should actively Utilitarianism, Shi Zhiyong highlighted by the morality of the main conditions. There are several ways of self: self-examination, reviewer know Conservation; poor rationale Zhizhi; Lord King sincerity. Its unique ontology, of the rationale for the concept to, the cultivation of Hunan constitute create a Confucian thinking of the philosophical foundation.Secondly, Hu Hong governs the thought of very practical use in political, economical manifestation.. Attention to the social reality as a physical home, hoping to be learned when Kuang save society. With his strong feelings of patriotism, hoping to recover their land; political reform: he hoped that through reform of the Southern Song Dynasty on track to realize his ideal of the rule. He was against the centralization of power is too concentrated in the Song Dynasty, he advocated a feudal system; He also advocated both Germany and France the strategy of ruling the country; attention to the military. Economic concern for people's livelihood: He asked the rulers benevolent purposes, the re-Edmonton; have a clear understanding of the Southern Song Dynasty to the root of the economic crisis is the land issue, to Jingtianzhi Huhong the way to resolve this problem; In addition, he requested a letter Daxing Dynasty, the confiscation of the world's Taoist monks and nuns industries such as the proposed increase revenue and reduce expenditure, which was the country during difficult times and the people are very important positive significance. He portrayed his ideal image of the saints monarchy: Zunxian hope that the rulers can cite for talent to display their talent in the arena to be self-rulers of their own, "Wang Sagely," underscores the basic structure of the Sagely dominant, the main increase awareness of the moral monarchy and the monarch with fate to create a deterrent.Third, in education, put forward by the people, guided toward self-educational purposes on, hoping to train a number of Confucian talent. We should train themselves into the World Zhiyong talents, we must follow the law, and stress: that used to be learned, questioning think carefully Distinguish, We are not poor ears. Huhong personal abstinence, and the importance of personal character of the conduct of training and education also affect students: abstinence, Anpinledao; upright, and dare to Zhijian. Huhong on education has made great contributions to Not only is he an outstanding Confucian China, as well as the history of the visionary an outstanding educator, not only should not be in China Huhong philosophy should occupy an important ideology of the status, but also in the history of the development of China's education occupies an important position.Fourth, the Hong Hu Shi Zhiyong of the longstanding ideological Yiyun. "But there are clear material, in honor Sheng." Neo, Hunan students appeared in a large number of politicians and military strategists and thinkers, many students of Hunanby the fine tradition of Hunan Culture——After Shi Zhiyong wind he argued.Hunan countless students at the national emergency, fought together sky, and emerged in the process of China's social impact of many talents. Chief Yuelu Churu good arguments with the Confucian school of Hunan to do with the practice; Tao Shu, Wei Yuan, HE Chang Ling Qing as the representative of the main transformer in the camp, although they devoted themselves to academic, as always-history But all of that - the result of various uses in the operation of the rule, advocated actively intervene in political reform Bizheng; To Zeng Guofan, Zuo Zongtang, Hu Linyi represented by the late Qing Dynasty, such as the World Science camp, positive Utilitarianism, the mainstay of the Qing Dynasty ZTE; Tan Sitong, Tang Caichang, Xiong Xiling as the representative of the late Qing Dynasty Restoration Hunan sent culture has been deeply affected by Ze Liufang to Contemporary: Mao Zedong, Peng Dehuai, Zhu Rongji and other similarly Hunan cultural impact on them or unconsciously. In these professionals who embody the Hhe world, this is also advocated by the Honunan School of Philosophy obvious features of tg Hu Shi Zhiyong flow caused by wind Yiyun he argued.