The Land Reform And Changes Of Rural Social And Cultural In The Initial Period Of New China

Land reform is the most experienced tremendous economic and social change in rural China in the first half of the 20th century. For reasons known to all, for a long time, there are many deficiency of the academic community for research in this area and neglect of the inspection process because of the excessive actual value judgement. This paper intended to take the thinking of the value of neutrality as the guidance, selecting a traditional mountain village that the economy is underdeveloped near to the middle and lower reaches of the Yangtze River mouth, reproducing the land reform process during the initial period of new China factually and detailedly as far as possible its new China in the early years of , the real, detailed reduction, describing and exploring by the way of Oral History "Let material speak for itself " .The article mainly includes the following components:Introduction: In the introduction, the cause of subject selection, the meaning of research and the relevant former academic history is described,, and research methods and thoughts are introduced.Chapter 1: The basic situation of the villages before the land reform is described in chapter 1, which is foundation of the article. Chuen Village is the one of the bases of Hunan, Hubei, Jiangxi border area in the period of the Second Revolutionary Civil War,so it had experienced the Agrarian Revolutionary land reform. Before the land reform during the period of new China,the farmland in the village is rare and pe-capita consumption is light, and the situation of serious imbalances in farmland is not appeared. The villagers here have a simple, peace and harmony life, and they have rare contact with the outside world, so the economy of the village is backward and villagers are lack of awareness of the commodity economy. Villagers organize and manage their daily life mainly through two mechanisms, namely the Bao-Jia system to the outside world or to contact with the Government, dealling with the village's internal affairs through the SDF law and order and health. In addition, the villagers of chuen have a strong family concept, they maintain relationships between the villagers relying on this blood relationship and ethics. Under the concealment of family nutural affection, the relationships between the villagers are not nervousness, villagers get along with each other in harmony, and the class contradiction is not condyloma.Chapter 2: The mobilization to participate in the land reform and villagers'mentality are described in this chapter. In order to ensure a comprehensive land reform, the mobilization of land reform before the land reform is an important stage in the new district. Because of the land reform previously experienced, the villager's current mobilization of land reform seems to be particularly successful. Having entered to a critical stage, the previous experience of land reform have a different psychological impact to the villagers.Chapter 3: This chapter mainly investigates the land reform process. , The land reform of chuen-village is divided into two processes which are the middle class and sub-sub-Doudi Zhu carried out at the same time. Because there is an orderly manner under the leadership, so the process is carried out successfully, and the common fierce resistance by the landlord class phenomenon isn't appeared. There are two main reasons for this. First, the village of mouth-chuen, the orderly carrying of "Doudi Zhu" and "sub-sub-middle" in leadership, and the villagers'sensible attitude to the Doude Zhu, and second, the impaction of the frist land reform village-chuen made landowners chosen the rational behavior.Chapter 4: The process of restruction of village social power and cultural changes of the village after the land reform are described in this chapter. During the process of restructure of the social power, Pingu Nong become the new power structure of the protagonist, and some Zhongnong also have get an opportunity to participate actively in this transformation, enjoying the fruits of the victory of the Chinese revolution. Be completely excluded from the landlord and rich peasant class, the village-chuen also conform to the trend of the times and strive to complete the role of conversion and to adapt to a new life. Land reform is also a catalyst Quan Hau Tsuen social and cultural changes, to the old cultural practices in adaptability to change, opened a new civilization of the socialist construction of the prelude to a new life.Conclusion: In response to the full text, through the parties'oral telling, the history of land reform judges by villagers in chuen is reproduced. Land reform movement made the land tenure and an average usage of the farmland, at the same time, the impaction on farmers of traditional moral concepts and values is also existed. It appears that the land reform in contemporary China, the rural evaluation to tremendous changes is far from being perceived as simple. Merits and demerits of right and wrong, it isn't the time to make a decision.