Wei, Jin Aesthetic And Consciousness Of Life

As Mr Zong Baihua said Wei-Jin era is an era of "concentrated on the life of color, " aesthetics is the rational exploration and poetic reflection to the state of human existence. Aesthetics of this period will naturally reflect on life or survival itself, directly demonstrated the realm of life, to search method for making life to be comforted.Wei-Jin aesthetics developed their own unique aesthetic personality and an unique consciousness of life, and produced a considerable far-reaching impact.on the formation of the life consciousness characteristics since then the Chinese classical aesthetics.This paper attempts to stand in a certain theoretical level, and strive to achieve the unity that dig deeper philosophical and cultural implication with explicit discription of the phenomenon, including in the logical integration of both philosophy, culture areas of life-ontological system, and the construction of the value of life of rich image system, and to strive to make the above two aspects unityThis paper is divided into four parts:The first chapter, straightened out the summary of the lives that is inherented in the Chinese classical aesthetics six thoughts.The second chapter, through the analysis by category system, the Wei and Jin aesthetic consciousness of life is included into the interpretation of the ontological framework of metaphysics aesthetic, analysis culture as a whole through the Wei and Jin Dynasties will come to the life consciousness of personality ontology which is embedded in the category of metaphysics aesthetics.The third and the fourth chapters cite the specific describe of the character aesthetic and natural aesthetic in the shih-shuo hsin-yu. The third chapter, the evaluation of human relations of the Wei and Jin,aesthetic appreciation of the characters reached the unity of body and mind, feelings and reason, perceptual and rational. Ruan ji, Ji kang's consciousness of life which "beyond the Norm in favor of the natural" is the practical and reasonal sense of life which is formed by the accumulation and sublimation of the new individual and emotional consciousness of life.The fourth chapter, aesthetic appreciation of nature, Wei-Jin's scholars universalize "Spiritual" and "Nature" to achive the consciousness of freedom by "Mind and matter are one"...