Personality Evaluation And The Ideal Personality Pursuit Of Scholars In The Wei And Jin Dynasties

This paper tries to take "Shi shuo xin yu’", for example, from the character evaluation point of view, to explore the characteristics and practice of the Wei Jin literati ideal personality.Character evaluation is the Wei and Jin Dynasties an important cultural phenomenon, its basic characteristic is in the period of Wei and Jin Dynasty figures appreciation and criticism has gradually become a kind of aesthetic activity, namely from the aesthetic point of view to comment on people’s demeanor. Comment on characters implies tendency and selection of ideal personality, from the Wei Jin character evaluation can be seen in the aesthetic of the same in the ideal personality of the scholars in the Wei and Jin Dynasties occupy a prominent position. Therefore, the "aesthetic" established as the core of ideal personality by the scholars in the Wei and Jin Dynasties, and hope that the characters to a concrete manifestation of the beauty of transcendence, calm beauty, freedom beauty and beauty of personality traits. However the establishment of these traits reveal and core personality are built on the basis of characters of internal and external harmony. Wei Jin society does not have the conditions of peace and stability, and therefore ask "and" the ideal personality of the only way to realize the people in Wei Jin Dynasty. Want to get inner peace and the scholars in the Wei and Jin Dynasties, to rely solely on the strength of Daoism or Confucianism are unable to reach a goal, and must borrow by the power of the Confucianism and Taoism, but the road of the fusion of Confucianism and Taoism and difficult many, finally had to make use of the natural landscape to complete the ideal personality of the experience.This paper is divided into three parts:The first chapter:"Shi shuo xin yu" character evaluation. Mainly in the "Sh ishuo xin yu" case analysis method and dimension and Wei and Jin Dynasties. Will judge the method generalization of Metaphor:people, many things advertised, more indirect, direct sum, prophecy personnel; the evaluation dimensions summarized four aspects of morality, talent, grace, appearance, the "morality" emphasizes the moral attribute, adhering to the tradition of the Han Dynasty Confucianism; "talent" to emphasize the attributes of human intelligence, by warlords in the late Han Dynasty and the real decision; "grace" and extension and to show grace; "appearance" emphasizes the aesthetic attribute of the people is the most characteristics of the Wei and Jin Dynasties on the way, this figure evaluation have been transformed into a kind of aesthetic activity.The second chapter:the ideal personality structure of the Wei and Jin dynasties. Comment on characters of aesthetic transfer is bound to bring to people "aesthetic" found, so this chapter will "aesthetic person established as the core of ideal personality by the scholars in the Wei and Jin Dynasties. And use the psychology of "knowledge, love, meaning" the three law point of view will be summed up as the ideal personality, quiet, beyond the three characteristics of freedom, especially in the following aspects:first, scholars hope to go beyond their own understanding of life and death and official anxiety, life and death can be happy in the face of death, can not always from their own inner wells implicit in the choice when looking forward; second, Wei Jin scholars hope to keep quiet state of existence, thus they are highly praised and when commenting characters and static, generous tolerance is false; third, scholars hope to moral self-discipline to maintain social order, in personality to show the beauty of transcendence, the beauty of quiet and beauty of freedom.The third chapter:the practice of ideal personality of the Wei and Jin dynasties. The ideal personality of the scholars in the Wei and Jin Dynasties "aesthetic" is the premise to achieve harmony of inside and outside, relaxed, at odds with the Wei and Jin Dynasties social reality can be described as, and this contradiction by Confucianism or Taoism are not well resolved. The scholars in the Wei and Jin Dynasties in order to ease the anxiety to integration of Confucianism and Taoism, but in reality it is beset with difficulties. Scholars in the Wei and Jin Dynasties desire peace and stability, but beg "and" the merge of Confucian school and Taoist school but in practice everywhere runs into a wall, and the contradiction between the external social ideal and with the inner self ideal division makes it a must to find a situation to pursue freedom and tranquility and beyond, natural landscape is such a situation, people with disabilities can in which the complete personality ideal experience. Only the ideal personality in the natural landscape of the.