Huang Zongxi Correction Of Wang And Wang Mo Liu's Treatment,

Ming and Qing dynasties, a dramatic historical change, this change not only change for the rise and fall of dynasties, but also a deeper sense to start in the classics, cultural dimensions. To intense social turmoil as the background thinkers is a general reflection of history, and since the Song and Ming, including the Wang Yangming's Mind in depth investigation. Some thinkers, such as Yanwu Gu, Fuzhi Wang, focusing on learning from the outside of the mind and heart, the mind of Wang door study particularly critical in many ways; other thinkers are starting it out from the mind for the revision and development,The latter figure is a representative among Zongxi Huang.In the Mind of the reflective process, the mind of Zongxi Huang was remedy, not only in the amendment of the Wang, but also reflected on the King s School abuse of the treatment. Mind body, yangming Wang and later denied the body of congenital learning conscience, that conscience there munetomo body work process, only through work can show, does not have congenital. Moreover, the conscience is not body of silence be silent moving body, but rather changes with any eventuality. On the work on the school door as the conscience of the king to send one-sided emphasis ontological conscience see in the box, ignored the importance of work, so that flow in the mystery of mind and swing more. Zongxi Huang proposed, therefore, "with no body, something that the ontology Centre at" important points, Zongxi Huang that the work is the fundamental way to reach the conscience of body, no work no real ontology, ontology is attached to work, and stressed the importance of efforts sex. Zongxi Huang also combined with social reality, and efforts made to expand on his conscience, something that can not be addressed solely limited to personal and moral training, must also be linked with the country by the world, emphasizing the academic point of view can not be separated with utilitarianism. The influx of Western scientific thought, also contributed to science was thinking Zongxi Huang, Zongxi Huang advocate secret, attention to science, his view of scientific knowledge is something to understand and grasp the important elements to be covered, thus enriching the school's work on the heart.Zongxi Huang amendment and development by mind and have a distinct tendency of the Qing Dynasty by the world and practical learning features, this feature is to amend the mind of Zongxi Huang starting point is Zongxi Huang, the Mind of conception and unique, and was, at the World Zhiyong's practical ideology is the same.The structure of this paper is scheduled as follows:Article is divided into three chapters, consists of five parts:the first is a quote on part in the Introduction, the author objects to the academic community to amend the three point, comprehensive review and then show my ideas, and discuss the topics of significance in this basis, the author of the thesis chapters. The first chapter is the Wang and Wang differentiation, in this chapter, the author of the mind of Yangming Wang, Wang credits the causes and differentiation of post-ideological factions made a more detailed explanation, through the analysis of learning and Yang-Ming University ideological differences and problems with the post-treatment of the text of the amendment foreshadowed. Also discussed in Section III of scholars and Confucianism in the Donglin Wang and Wang door study abuse on the amendment, which is thought Zongxi Huang amendment origin.The second chapter Zongxi Huang of philosophical thinking, in this chapter, the author of the Zongxi Huang's mind thinking research and analysis, because Wang is the different understanding of cardiac problems caused by the king s School for abuse of the important reasons, by Zongxi Huang mind explore the ideas discussed Zongxi Huang amendment Theoretical Basis of Mind. Zongxi Huang appears in the latter study on the misconception of Yangming Wang taught in four, so I put Zongxi Huang understanding of the four discussed in teaching because of the four teaching body sent the wrong is the error of conscience, leading to Wang by a "mystery"and "Dang Vietnam", the foundation, but the interpretation of the Yang-Ming four taught that the Zongxi Huang intention of trying to restore Ming ideas. The third chapter Zongxi Huang of the amendment and its Wang door study's treatment, this chapter is the central part of the paper. The author is divided into three sections:the first is Zongxi Huang, Wang Center on the body of thought are primarily Zongxi Huang air lead people to learn, put forward the proposition heart is gas, and stressed that changes in body mind mishap. SectionⅡWang learn the ropes of the expansion, first of all Zongxi Huang emphasis on the work, he thinks there is something in the process of ontology, ontology means nothing without work, emphasizing on the work of the dependent ontology. Zongxi Huang also stressed the importance of scientific knowledge, to promote his secrets, to focus on the mind of mind and moral cultivation of effort extended to natural areas. SectionⅢZongxi Huang to Wang door study abuse on the treatment, Wang door study for his many defects, that conscience must work to show, denied the bulk of congenital conscience. Although there are good and bad conscience to judge right from wrong function, but the conscience standard must be consistent with justice, should be the reasonable, legitimate, so Zongxi Huang also to the conscience of the classics, and his secrets for the body and the theoretical and objective constraints. Represented by the academic world also stressed the idea that if academic and detached from social reality, that it lost its value and meaning of existence, School Road and Feats therefore can not be sentenced to two passers-by. In the conclusion part, the author discusses Zongxi Huang's philosophy on its academic impact, the main emphasis is Zongxi Huang in the academic philosophy of embodiment, but the two eventually comes down in the Confucian, this is with the then practical ideology consistent with the characteristics of thinking is where Zongxi Huang.