Early Enlightenment Thinkers "moral"

The academia has always paid attention to the investigation of the category, but research and attention to " virtue " are not enough, not mostly regarding " virtue" as China's philosophy history an important category is described. This text tries hard under the guidance of Marxism, as the visual angle with the investigation of " virtues " category, main thinker emerging in the enlighten ethos in early days in China, Wang Yang Ming , Wang Ting Xiang, Huang Zong Xi , Gu Yan wu , Wang Fu Zhi, Yari Yuan and Dai Zhen's " virtue ", give it systematic check up , investigation and research, and as the breakthrough point with the investigation of " virtue " category , reveal these philosophers' thoughts from a kind of new angle.Wang Yang Ming discusses " virtue " in terms of " mind ", emphasizes restraint of the ethical subject, introspection oneself, to guarantee the firmness of the true and virtues will come from the virtue emotion , emphasize at the same time the subject never leaves the things as the object either to the kind pursuit, emphasize traimng in actual affairs, control opinion of country with virtues to put forward at politics, put emphasis on training the monarch's ethical importance, emphasize all educational activities must all be obeyed and served this principle of achievement virtues, propose practice etiquette , the virtue education method to intercourse each other. Wang Ting Xiang discussed " virtue " come from " material force " angle, put forward virtues training method and policy taking virtues as originally administration country of " activity and static interaction ". Gu Yan Wu has carried on some supplementary and development to the virtues theory and system of the Confucian, put forward the sense of honest and franking from a new virtueity view, unify customs, correcting the heart as the task of top priority. Huang Zong Xi discusses " virtue " in terms of " feeling", thought to like, anger, sad, happy is the base of conducting oneself , emphasize training depend on sincere practice in " humanity and righteousness " , maintain monarch oneself comprehend politically. Wang Fu Zhi from discuss " virtue " with angle that function, think " virtue " Yin and Yan's function, based on the law of the material world will carry on systematic elucidating to the rule of the human society, it proves to be in shape of virtuecharacter been that people have inherent according to and intension not concrete, put forward an opinion that the ideal is very important in study, virtue character training method that knowing and doing go forward side by side again, at the state policy, maintain the virtues and law are used simultaneously , has also carried on the discussion and described to the monarch and his subjects' virtues. Dai Zhen think virtues reason should set up on satisfying reasonable desire on being perception, " realizing the appetite" is a law of the human society, " virtues of human nature " which include the humanity and righteousness, rites and intelligence must be set up on the foundation of" realizing the desire " too, on the foundation of the reasonable and virtue concept with unified desire, put forward intelligence, humanity, brave virtues as goals, and put forward the training method to study and expanding in view of above. Yan Yuan explain Yuan, Heng , Li , Zhen in term of Yin and Yan, think people are all the results of these four kinds of laws in virtue character and a series of external codes of ethic of human relation inside, propose the method and way of" training virtue character on the things " in virtue training, recommend" practice ", carry out the spirit of real learning among the educational ideas , show the purpose to educate is trained there can be noble virtues and person of genuine talent.Finally, we should see, the " virtue " of china enlighten ideologist including more positive, more rational compositions, this advances the basic strategy of " running the country with virtues " to us unswervingly today, undoubtedly have important reference meaning and positive enlightenment function.