Networking And Seek Identity:Qian Qianyi’s Social Intercourse And Historiography

"change of a dynasty" and "revolution" in the Ming and Qing dynasties have long been the focus of academic study。This thesis take the specific representative "ErChen" Qian Qianyi for example, which Research out of the cultural ideological trend of late Ming dynasty, the party of Qian Qianyi faced with a choice between the Ming and Qing dynasties. This paper take Qian Qianyi’s social intercourse and compilation activities as a starting point, which discussed from two aspects of constructing network and seek identity to relieve anxiety. And make further efforts to discuss from the legacy assessment of people to his "blanch" behaviour is obtained and your understanding of "I" of yesterday.This paper is divided into five parts.The Introduction part selected topic reason, meaning and a review of academic history, we Put Qian Qianyi in the backdrop of the Ming and Qing dynasty, From micro level to grasp the "dishonor" way of life, social communication, values, etc, and make further effort to grasp the pulse of the era of Ming dynasty and early Qing.With the principle of knowing both the author and his time, The first chapter is the introduction of Qian Qianyi’s family and life, which expounds Qian Qianyi’s family heritage and personal life experience, in order to put personal experience into the trend of the Times。The second chapter is the textual research on the change of the object from his preface-writer’s writings.Early relationship with jiading scholars laid a lifetime under the dual influence of advocating ancient science, practical and realistic academic faith and promoting integrity, ethos connoted in the style of writing, under the guidance of Gu Xiancheng, Qian Qianyi went together with donglin, and through the imperial examinations and set foot on official career, Donglin people has been divided into three categories:the first is teacher on his official career; The second category is the donglin victims; The third kind is the rising star of donglin. After the Qing dynasty,he communicate with jiangnan powerful friends, in addition to Zhang Jinyan, Liang Weishu, liaodong TongShi "a yuan central officials, there are other local officials such as Li Laitai, Liang Huafeng, fawning words Let us feel shocked. Finally is a lifetime relationship with the buddhist temple of convert to them later in life, become to get rid of the awkward status of buddhist scripture and dispersed a dose of medicine.The third chapter discussed the influence of friends to the historical activities, under the influence of jiading scholars and donglin, he refuted song learning and praised highly practical learning, which put history with wrap; and advocate the style of studying real problems for the purpose of application. Qian Qianyi served the communication as writing articles and holding of historical materials and borrow inscription as historical claims postscript.The fourth chapter for recognition:Qian Qianyi social intercourse and compilation of spirit pursuit, which is divided into three parts. The first part is communication and identity, firstly, Qian Qianyi express his regret and remorse for his behavior from different angles. Secondly, through communicating with different groups of friends, solve moral to seek his own emotional identity, so as to reconstruct their own social network and make up for "dishonor" identity crisis, second part is Compile history,which mainly narrate that Qian Qianyi through historical activity further clarify their attitude to the Ming dynasty, which said willingness to return to the Ming dynasty.The three part described the evaluation of people after the death of Qian Qianyi, which discussed whether the "blanch" behavior of Qian Qianyi’s practice had obtained for everyone and their understanding of "I" of yesterday, and brief analysis.Epilogue part mainly explain Qian Qianyi compilation and other activities, through communication and build a self-centered social network, the network is a common destiny. Destiny community is the social foundation of their sense of belonging and identity.