On The Change Of Ethnic Relations Of Autonomous Ethnic Minority Areas

Since the ancient times Enshi tujia and miao autonomous prefecture (wide) is amulti-ethnic areas. From the region name, it is not difficult to find that Tujia and Miaominorities are the main minorities in Enshi area. From the origin of this area, Tujiaminority is consisted of the main local indigenous people, but the Miao minority isconsisted of less indigenous part. That’s because of the migration of war in variousperiods, the national policy and social economic exchange, some Miao minoritiesmoved into this region and consisted of it.In the specific space and area, due to the large population base, tujia minority is theindigenous people, so it has been in a dominant position of social life. In order to obtainmore survival, enjoyment and development resources and conditions, a part of Tujiaminority was shoved into social management to protect the national social demands.From Yuan dynasty, tusi system raised, because tujia had many superiority resources, itsit top of the political significance of managers-the toast. As a feudal society in theethnic areas of managers, although in the management of social affairs, formulate rulesand regulations in the process of considering the managed national basic demand, butcan’t do “meimei” and this leads to two aspects in the management and the managementof national occasional friction, based on this, miao and other ethnic in stick to thisnational culture at the same time, the attitude of tujia culture mainly is a passiveacceptance, there is no spontaneity. Thus it can be seen that during the same period,ethnic relations and culture fusion is miserable.Experienced several dynasty feudal society, after entering China, countries putforward the policy of ethnic regional autonomy of ethnic, what is a regional nationalautonomy? Refers to under the unified leadership of the state, on the basis of the ethnicminority areas, establish corresponding autonomous areas and organs ofself-government are established, and the exercise of autonomy, the implementation ofregional autonomy of ethnic people in spite of the management system of their own national local issues. With the implement of the policy, has a very thick background inenshi tujia culture has been in a leading position, the enshi tujia and miao autonomousprefecture is set up in1993, miao is standing on the same platform of tujia people. Atthis time the tujia nationality and miao nationality in the equal position in society, inthe management of social affairs is no longer a nation alone big, mutual consultation,mutual supervision, democracy, equality under the system of tujia and miaoautonomous, culture exchange is frequent, marriage, social and economic interactiverendering of the feudal society period, the scene of a very different social system is thefertile soil of cultural production and the development, at present, in the period of socialtransformation of the two joint in enshi autonomous nation its cultural evolutionexperienced a from all the beauty of "the beauty" to "meimei and" process.The lack of material base and the other factors that influence the ethnic relations.Influenced by enshi region of natural environment, for a long time,the lack of material,the livelihood of ethnic minorities not guaranteed, when the livelihood problemsharmonious national relationship is also affected by the corresponding, affected thesocial stability and harmony, only economic development, fundamentally ensure thelivelihood of ethnic minority compatriots problem, is to ensure social stability, thefoundation of national unity.National culture gives the impetus for the transformation of society in nationalregions, provided the condition for the improvement of the national relationship, in thefeudal society period, because of the autocratic system of society has led to thedominance in enshi tujia culture, miao and other ethnic minority culture under themainstream culture is only self-preservation and passive acceptance, long-termdepression and accepted, become the social system change later illness harsh criticism.Social revolution, the establishment of new China to the construction of a harmonioussocialist society, the change of the national culture, enshi national relationship isdifferent from the past, the present ethnic equality, ethnic unity, mutual assistance andharmony. Thinking of writing articles based on this understanding, set about from "the beauty of its beauty" of all ethnic groups of stages as the starting point, hasexperienced "the beauty" to "and" process, in the period of social transition this "and"cultural sublimation became a new type of the third culture, after the third culture isactually tujia nationality and miao nationality’s traditional feudal culture, this nation’sculture, and on the basis of absorbing other ethnic cultural diversity in order to meetthe needs of social transformation and reconstruction of the new culture.