Liang Qichao's Thought Of Public Morality And Private Morality And Its Moral Education Value Research

Contemporary Chinese society,with the gradual improvement of the socialist market economic system,the continuous improvement of living standards,people's value orientation tends to be complicated,diversified,and the areas covered by social public activities are also expanding.In this process of change,some social contradictions began to gradually revealed,and the performance of more and more severe situation,need to be resolved.Can solve these contradictions,related to the country's long-term stability and the realization of socialism with Chinese characteristics.In this situation,how to effectively promote the construction of civic morality,has become an important work now.This not only needs to recognize and analyze the reality,but also from the history of reference to moral resources,whichever is the essence,to its dross to enrich and expand our vision.In the history of moral thought in our country,Liang Qichao put forward the concept of "virtue morality" and "virtue virtue" for the first time,and used his morality and private moral thought to examine China's traditional morality.It is the realistic requirement of the construction of moral education under the guidance of the socialist core values under the guidance of the current moral education.It is the realistic requirement of the moral education and the moral and moral thought of Liang Qichao.The construction of moral education system has a strong guidance and reference.This paper is divided into four parts.The first part introduces the social and historical background of Anglia Chaos' s morality and private moral thought and the source of thought theory.China's modern traditional society,due to long-term constraints by the natural economic conditions,imperial power feudal autocratic oppression,abnormal family system constraints and decadent traditional moral influence,resulting in people's public living space development seriously bad,private degeneration,how many people with lofty ideals After the ups and downs can not find a way out for the time of China,Liang Qichao is one of them.Since then,Liang Qichao went to Japan and North America,began to come into contact with exotic morality,and deeply felt its advantage,it is this contrast with the traditional Chinese moral view,to stimulate his design for China,a new,to adapt to social development ethics system.Anglia Chaos' s thought was influenced by Chinese traditional culture,especially Confucianism,but also absorbed the essence of advanced moral thought in Japan and the West.In addition,it was influenced by the historical environment and the national situation at that time.On the basis of this,Liang Qichao Put forward the moral and private ideas.The second part mainly introduces the basic content of Anglia Chaos' s morality and virtue.By defining the concept and distinguishing the relationship,emphasizing the morality is the moral concept of the association and the state.Private morality is the individual's morality,conduct and conduct,morality and private virtue are inseparable,interdependent and complementary.Liang Qichao 's idea of virtue is based on the morality and morality,cultivating the "new people" to meet the social development,in order to complete the magnificent ideals and lofty aspirations of the salvation plan.And Anglia Chaos' s thought of private virtue,focusing on personal moral cultivation and moral education,he made a series of analysis of the fall of private virtues,criticized the decadent society in China's moral darkness,hope that young people no longer take the road of aging.The third part mainly discusses the characteristics of Anglia Chaos' s morality and moral ethics in moral education.Liang Qichao 's thought of virtue and virtue is inherited and innovated in theory according to the needs of reality.And that the most common and most observable moral standards are four,that is,sympathy,honesty,diligence and vigilance.He suggested that education progress or not,only need to see whether the educators adhere to the four aspects of the standard.In addition,Liang Qichao analyzed the education of the Taoism and Buddhism,and made a new thinking.He believed that personality education is the primary content of moral education.The key of personality education is to train people's emotions and establish strong will and develop noble The personality.Personnel education must be based on the implementation of education,that is,educators.Liang Qichao will be aesthetic education in moral education,and aesthetic education as an important way of moral education.His aesthetic education thought is a logical whole,based on the interest education,with the emotion education as the core,with art,music and literature as the path,comprehensively enhance the human spirit and moral quality,people-oriented,and thus promote the change of the whole society,To establish a good social morality.The fourth part mainly discusses the revelation of Liang Qichao 's moral and moral thoughts.From the moral to the private,Liang Qichao on the changes in social habits,the Chinese people's future personality changes,with a very precise and sharply foreseen.Public morality Ye Ha,private worth mentioning,the key is put into practice,personally.Liang Qichao,with a forward-looking vision,called for strengthening the overall moral construction of the society and calling on the people to cultivate outstanding personal qualities for the country and contributing to the society.This is aimed at the spiritual frontier,the cultural and educational fields Of the way out of moral education workers,is tantamount to a guide light.Liang Qichao is undoubtedly the importance of morality,and today's society is also facing "moral landslide","moral crisis" and so on,therefore,the establishment of a new era of social morality is imminent.This article from the three starting points to discuss,first of all today's society needs morality,followed by how to build social morality,and finally let social morality practice become a habit.The second part is the key content,mainly from the system,public opinion,education and self-moral literacy to enhance the four aspects of elaboration.