On Nietzsche's History Philosophy

The question is first of all how to understand Nietzsche's philosophy as a kind of historical philosophy.This "historical philosophy" can be written as "history-philosophy".That is to say,in this word,history is not an attribute of modifying philosophy.History philosophy is not One kind of philosophy in a kind of philosophy,it should be said that in terms of various philosophies themselves(such as technical philosophy),they must not study themselves as a part of philosophy,but as a whole of philosophy(world Looking at it as a whole,it is equated with philosophy(so writing "history-philosophy"),and only in this way(involving the whole)we will say that a certain philosophy is philosophy,which is the nature of philosophy.required.In this way,we have obtained a "phenomenological" vision.Then we will ask what kind of historical philosophy Nietzsche's "history-philosophy" is.This is the two issues that this article hopes to solve.On the first question,from the depths of philosophy to think about Nietzsche's historical philosophy,we mainly combine Nietzsche's early historical philosophy and eternal reincarnation thought.The former let us see that Nietzsche's philosophy and Hegel's philosophy are different.The latter really made Nietzsche gain a foundation that transcends the predecessors and gains a phenomenological vision.However,it must be noted that the "transcendence" that I am talking about here does not mean the "progress" under the eyes of "traditional historical philosophy".Instead,the Hegelian historical philosophy(or even Marx's historical philosophy)that is criticized by others is actually not As we have criticized,even in the sense of "philosophy" we say that the heights reached by Hegel,Marx and Nietzsche are the same,and their historical philosophy is philosophical,but the problem is more revealed here in Nietzsche..But the reason why I have to use the word again and again is that it is not wrong to say that this "progressive" view.In the part of eternal reincarnation we will see that this progress is not a conceptual advancement of time(it does not matter whether it is affirmative or negative),but Suining is only a progress in the sense of time,it means only human beings themselves.Effort and hope,this is the purpose of this article.The second problem is to look at Nietzsche's historical philosophy after gaining such a vision.This is mainly to talk about Nietzsche's later "genealogy" thought.If the former part mainly involves philosophy and philosophy history,this part mainly involves Historical philosophy,through the "will" concept of this clue in tandem with the history of historical philosophy.